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Nuevo pacto o fractura nacional
Domingo, 08 de mayo de 2011
Javier Sicilia

Hemos llegado a pie, como lo hicieron los antiguos mexicanos, hasta este sitio en donde ellos por vez primera contemplaron el lago, el águila, la serpiente, el nopal y la piedra, ese emblema que fundó a la nación y que ha acompañado a los pueblos de México a lo largo de los siglos. Hemos llegado hasta esta esquina donde alguna vez habitó Tenochtitlan -a esta esquina donde el Estado y la Iglesia se asientan sobre los basamentos de un pasado rico en enseñanzas y donde los caminos se encuentran y se bifurcan-; hemos llegado aquí para volver a hacer visibles las raíces de nuestra nación, para que su desnudez, que acompañan la desnudez de la palabra, que es el silencio, y la dolorosa desnudez de nuestros muertos, nos ayuden a alumbrar el camino.

Si hemos caminado y hemos llegado así, en silencio, es porque nuestro dolor es tan grande y tan profundo, y el horror del que proviene tan inmenso, que ya no tienen palabras con qué decirse. Es también porque a través de ese silencio nos decimos, y les decimos a quienes tienen la responsabilidad de la seguridad de este país, que no queremos un muerto más a causa de esta confusión creciente que sólo busca asfixiarnos, como asfixiaron el aliento y la vida de mi hijo Juan Francisco, de Luis Antonio, de Julio César, de Gabo, de María del Socorro, del comandante Jaime y de tantos miles de hombres, mujeres, niños y ancianos asesinados con un desprecio y una vileza que pertenecen a mundos que no son ni serán nunca los nuestros; estamos aquí para decirnos y decirles que este dolor del alma en los cuerpos no lo convertiremos en odio ni en más violencia, sino en una palanca que nos ayude a restaurar el amor, la paz, la justicia, la dignidad y la balbuciente democracia que estamos perdiendo; para decirnos y decirles que aún creemos que es posible que la nación vuelva a renacer y a salir de sus ruinas, para mostrarles a los señores de la muerte que estamos de pie y que no cejaremos de defender la vida de todos los hijos y las hijas de este país, que aún creemos que es posible rescatar y reconstruir el tejido social de nuestros pueblos, barrios y ciudades.

Si no hacemos esto solamente podremos heredar a nuestros muchachos, a nuestras muchachas y a nuestros niños una casa llena de desamparo, de temor, de indolencia, de cinismo, de brutalidad y engaño, donde reinan los señores de la muerte, de la ambición, del poder desmedido y de la complacencia y la complicidad con el crimen.

Todos los días escuchamos historias terribles que nos hieren y nos hacen preguntarnos: ¿Cuándo y en dónde perdimos nuestra dignidad? Los claroscuros se entremezclan a lo largo del tiempo para advertirnos que esta casa donde habita el horror no es la de nuestros padres, pero sí lo es; no es el México de nuestros maestros, pero sí lo es; no es el de aquellos que ofrecieron lo mejor de sus vidas para construir un país más justo y democrático, pero sí lo es; esta casa donde habita el horror no es el México de Salvador Nava, de Heberto Castillo, de Manuel Clouthier, de los hombres y mujeres de las montañas del sur -de esos pueblos mayas que engarzan su palabra a la nación- y de tantos otros que nos han recordado la dignidad, pero sí lo es; no es el de los hombres y mujeres que cada amanecer se levantan para ir a trabajar y con honestidad sostenerse y sostener a sus familias, pero sí lo es; no es el de los poetas, de los músicos, de los pintores, de los bailarines, de todos los artistas que nos revelan el corazón del ser humano y nos conmueven y nos unen, pero sí lo es. Nuestro México, nuestra casa, está rodeada de grandezas, pero también de grietas y de abismos que al expandirse por descuido, complacencia y complicidad nos han conducido a esta espantosa desolación.

Son esas grietas, esas heridas abiertas, y no las grandezas de nuestra casa, las que también nos han obligado a caminar hasta aquí, entrelazando nuestro silencio con nuestros dolores, para decirles directamente a la cara que tienen que aprender a mirar y a escuchar, que deben nombrar a todos nuestros muertos -a esos que la maldad del crimen ha asesinado de tres maneras: privándolos de la vida, criminalizándolos y enterrándolos en las fosas comunes de un silencio ominoso que no es el nuestro-; para decirles que con nuestra presencia estamos nombrando esta infame realidad que ustedes, la clase política, los llamados poderes fácticos y sus siniestros monopolios, las jerarquías de los poderes económicos y religiosos, los gobiernos y las fuerzas policiacas han negado y quieren continuar negando. Una realidad que los criminales, en su demencia, buscan imponernos aliados con las omisiones de los que detentan alguna forma de poder.

Queremos afirmar aquí que no aceptaremos más una elección si antes los partidos políticos no limpian sus filas de esos que, enmascarados en la legalidad, están coludidos con el crimen y tienen al Estado maniatado y cooptado al usar los instrumentos de éste para erosionar las mismas esperanzas de cambio de los ciudadanos. O ¿dónde estaban los partidos, los alcaldes, los gobernadores, las autoridades federales, el ejército, la armada, las Iglesias, los congresos, los empresarios; dónde estábamos todos cuando los caminos y carreteras que llevan a Tamaulipas se convirtieron en trampas mortales para hombres y mujeres indefensos, para nuestros hermanos migrantes de Centroamérica? ¿Por qué nuestras autoridades y los partidos han aceptado que en Morelos y en muchos estados de la República gobernadores señalados públicamente como cómplices del crimen organizado permanezcan impunes y continúen en las filas de los partidos y a veces en puestos de gobierno? ¿Por qué se permitió que diputados del Congreso de la Unión se organizaran para ocultar a un prófugo de la justicia, acusado de tener vínculos con el crimen organizado y lo introdujeron al recinto que debería ser el más honorable de la patria porque en él reside la representación plural del pueblo y terminaran dándole fuero y después aceptando su realidad criminal en dos vergonzosos sainetes? ¿Por qué se permitió al presidente de la República y por qué decidió éste lanzar al ejército a las calles en una guerra absurda que nos ha costado 40 mil víctimas y millones de mexicanos abandonados al miedo y a la incertidumbre? ¿Por qué se trató de hacer pasar, a espaldas de la ciudadanía, una ley de seguridad que exige hoy, más que nunca una amplia reflexión, discusión y consenso ciudadano? La Ley de Seguridad Nacional no puede reducirse a un asunto militar. Asumida así es y será siempre un absurdo. La ciudadanía no tiene por qué seguir pagando el costo de la inercia e inoperancia del Congreso y sus tiempos convertido en chantaje administrativo y banal cálculo político. ¿Por qué los partidos enajenan su visión, impiden la reforma política y bloquean los instrumentos legales que permitan a la ciudadanía una representación digna y eficiente que controle todo tipo de abusos? ¿Por qué en ella no se ha incluido la revocación del mandato ni el plebiscito?

Estos casos -hay cientos de la misma o de mayor gravedad- ponen en evidencia que los partidos políticos, el PAN, el PRI, el PRD, el PT, Convergencia, Nueva Alianza, el Panal, el Verde, se han convertido en una partidocracia de cuyas filas emanan los dirigentes de la nación. En todos ellos hay vínculos con el crimen y sus mafias a lo largo y ancho de la nación. Sin una limpieza honorable de sus filas y un compromiso total con la ética política, los ciudadanos tendremos que preguntarnos en las próximas elecciones ¿por qué cártel y por qué poder fáctico tendremos que votar? ¿No se dan cuenta de que con ello están horadando y humillando lo más sagrado de nuestras instituciones republicanas, que están destruyendo la voluntad popular que mal que bien los llevó a donde hoy se encuentran?

Los partidos políticos debilitan nuestras instituciones republicanas, las vuelven vulnerables ante el crimen organizado y sumisas ante los grandes monopolios; hacen de la impunidad un modus vivendi y convierten a la ciudadanía en rehén de la violencia imperante.
Ante el avance del hampa vinculada con el narcotráfico, el Poder Ejecutivo asume, junto con la mayoría de la mal llamada clase política, que hay sólo dos formas de enfrentar esa amenaza: administrándola ilegalmente como solía hacerse y se hace en muchos lugares o haciéndole la guerra con el ejército en las calles como sucede hoy. Se ignora que la droga es un fenómeno histórico que, descontextualizado del mundo religioso al que servía, y sometido ahora al mercado y sus consumos, debió y debe ser tratado como un problema de sociología urbana y de salud pública, y no como un asunto criminal que debe enfrentarse con la violencia. Con ello se suma más sufrimiento a una sociedad donde se exalta el éxito, el dinero y el poder como premisas absolutas que deben conquistarse por cualquier medio y a cualquier precio.
Este clima ha sido tierra fértil para el crimen que se ha convertido en cobros de piso, secuestros, robos, tráfico de personas y en complejas empresas para delinquir y apropiarse del absurdo modelo económico de tener siempre más a costa de todos.

A esto, ya de por sí terrible, se agrega la política norteamericana. Su mercado millonario del consumo de la droga, sus bancos y empresas que lavan dinero, con la complicidad de los nuestros, y su industria armamentista -más letal, por contundente y expansiva, que las drogas-, cuyas armas llegan a nuestras tierras, no sólo fortalecen el crecimiento de los grupos criminales, sino que también los proveen de una capacidad inmensa de muerte. Los Estados Unidos han diseñado una política de seguridad cuya lógica responde fundamentalmente a sus intereses globales donde México ha quedado atrapado.

¿Como reestructurar esta realidad que nos ha puesto en un estado de emergencia nacional? Es un desafío más que complejo. Pero México no puede seguir simplificándolo y menos permitir que esto ahonde más sus divisiones internas y nos fracture hasta hacer casi inaudibles el latido de nuestros corazones que es el latido de la nación. Por eso les decimos que es urgente que los ciudadanos, los gobiernos de los tres órdenes, los partidos políticos, los campesinos, los obreros, los indios, los académicos, los intelectuales, los artistas, las Iglesias, los empresarios, las organizaciones civiles, hagamos un pacto, es decir, un compromiso fundamental de paz con justicia y dignidad, que le permita a la nación rehacer su suelo, un pacto en el que reconozcamos y asumamos nuestras diversas responsabilidades, un pacto que le permita a nuestros muchachos, a nuestras muchachas y a nuestros niños recuperar su presente y su futuro, para que dejen de ser las víctimas de esta guerra o el ejército de reserva de la delincuencia.

Por ello, es necesario que todos los gobernantes y las fuerzas políticas de este país se den cuenta que están perdiendo la representación de la nación que emana del pueblo, es decir, de los ciudadanos como los que hoy estamos reunidos en el zócalo de la Ciudad de México y en otras ciudades del país.

Si no lo hacen, y se empeñan en su ceguera, no sólo las instituciones quedarán vacías de sentido y de dignidad, sino que las elecciones de 2012 serán las de la ignominia, una ignominia que hará más profundas las fosas en donde, como en Tamaulipas y Durango, están enterrando la vida del país.

Estamos, pues, ante una encrucijada sin salidas fáciles, porque el suelo en el que una nación florece y el tejido en el que su alma se expresa están deshechos. Por ello, el pacto al que convocamos después de recoger muchas propuestas de la sociedad civil, y que en unos momentos leerá Olga Reyes, que ha sufrido el asesinato de 6 familiares, es un pacto que contiene seis puntos fundamentales que permitirán a la sociedad civil hacer un seguimiento puntual de su cumplimiento y, en el caso de traicionarse, penalizar a quienes sean responsables de esas traiciones; un pacto que se firmará en el Centro de Ciudad Juárez -el rostro más visible de la destrucción nacional- de cara a los nombres de nuestros muertos y lleno de un profundo sentido de lo que una paz digna significa.

Antes de darlo a conocer, hagamos un silencio más de 5 minutos en memoria de nuestros muertos, de la sociedad cercada por la delincuencia y un Estado omiso, y como una señal de la unidad y de la dignidad de nuestros corazones que llama a todos a refundar la Nación. Hagámoslo así porque el silencio es el lugar en donde se recoge y brota la palabra verdadera, es la hondura profunda del sentido, es lo que nos hermana en medio de nuestros dolores, es esa tierra interior y común que nadie tiene en propiedad y de la que, si sabemos escuchar, puede nacer la palabra que nos permita decir otra vez con dignidad y una paz justa el nombre de nuestra casa: México.

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based activist group committed to the ongoing struggles of Indigenous
peoples in the Americas.  CIS is actively supporting the struggles
of the Indigenous peoples of Mexico while simultaneously combating
related structures of oppression within our own communities.

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“Para Todos, Todo; Para Nosotros Nada”
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ZAPATISTAS JOIN DRUG WAR PROTEST

As momentum builds for the May 8 protest against violence and impunity in Mexico, the Zapatista National Liberation Army (EZLN) announced its support for the movement started by poet Javier Sicilia. In a communiqué dated April 28, the EZLN leadership declared it would wholeheartedly support the struggle by conducting a silent march of Zapatista base communities in the Chiapas highland city of San Cristobal de las Casas on May 7. In a pronouncement signed by the Zapatistas Subcomandante Marcos, the EZLN said it would terminate the march with readings of statements in Spanish and indigenous languages.

The Zapatistas sharply condemned the Mexican government’s anti-organized crime strategy as a “psychotic military campaign by Felipe Calderon Hinojosa”: that has turned into a “totalitarian argument” for spreading fear across the nation. In response to Sicilia’s earlier call to place name plaques of victims of
violence in public plazas, the Zapatista statement mentioned the names of 15 people killed in the Ciudad Juarez neighborhood of Villas de Salvarcar in 2010 and the 40 children who perished in the notorious ABC day care center fire in Hermosillo, Sonora, in 2009.

The EZLN also urged its supporters in Mexico and throughout the world to support the movement launched by Sicilia and supporters last month, which arose after the poet’s son and companions were murdered in Cuernavaca, Morelos, by an apparent organized crime group. Until this year, the Zapatistas had been largely silent on the so-called drug war that’s ravaged Mexico during the past few years.

Backed by prominent public figures like Eduardo Gallo, former president of Mexico United against Delinquency, and Malu Garcia, persecuted activist with the anti-femicide group Nuestras Hijas de Regreso a Casa of Ciudad Juarez, Sicilia and friends plan to begin a silent march from Cuernavaca on May 5 and then arrive in Mexico City for a massive rally the following Sunday. In the heart of the Mexican capital, the activists are expected to call for the signing of a national reconstruction pact at an undetermined time in Ciudad Juarez.

In addition to the main protest in Mexico City, similar events are expected to take place May 8 in more than 40 Mexican cities and  at least 20 foreign ones. Father Alejandro Solalinde, well-known Oaxaca migrant advocate, called the May 8 mobilization the best chance Mexico has had to “remake a country that’s going to the pits and put an end to violence, corruption and impunity/”

Sources: Frontera NorteSur: 05/03; Proceso: 04/30
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“DRUG WAR” HAS INTENSIFIED VIOLENCE AGAINST WOMEN

Mexican president Felipe Calderón Hinojosa’s militarization of the fight against drug trafficking has increased the level of violence against women, a leading Mexican feminist, María Marcela Lagarde y de los Ríos, told the Spanish wire service EFE on Apr. 29. “Everything that is happening favors violence against women,” she said. Calderón’s strategy “cultivates a very violent culture” and “establishes an ideology of violence, of defeat, of warŠ That’s a very macho culture, very misogynist, and we women are left defenseless.”

A member of the Chamber of Deputies for the center-left Party of the Democratic Revolution (PRD) from 2003 to 2006 and now a professor at the National Autonomous University of Mexico (UNAM), Lagarde is part of the movement to have femicide (misogynist murders) categorized as a special crime, not simply as murder or a hate crime.

Ciudad Juárez, near the US border in the northern state of Chihuahua, is one of the places that have suffered the most from femicide and from Calderón’s “drug war,” which has claimed some 35,000 lives since the beginning of 2007. In March this year the Geneva-based Internal Displacement Monitoring Centre (IDMC) reported that nationally some 230,000 people had been displaced by drug-related violence. A new report by María del Socorro Velázquez Vargas, a researcher at the Autonomous University of Ciudad  Juárez, gives an even higher number.

Using a survey by Juárez’s municipal government and statistics from Chihuahua’s State Investigation Agency and the federal government’s National Statistics and Geography Institute (INEGI), Velázquez Vargas estimates that 273,000 people were displaced during 2008, 2009 and 2010 in Juárez alone-a full 21% of the municipality’s population.

Source: Weekly News Update on the Americas Issue #1078: 05/01
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NEW MURDER RECORD IN MEXICO: MORE THAN 1,400 IN APRIL

The drug-war death toll for Mexico in April was 1,400, the highest of any month since the Mexican government began its war on illicit drug trade four years ago. The previous high was 1,322 in August 2010, the daily newspaper Milenio reported.

Most of the murders in April occurred in northern Mexico, reflecting the trend of recent months as drug cartels battle each other over drug and migrant routes. An estimated 450 of the dead were found in mass graves, where the cartels try to conceal their grisly harvests. Most of those victims were migrants from countries south of Mexico who were trying to get into the United States. Organized gangs specialize in kidnapping the migrants and forcing them to turn over their money and work for them, or face death. In 2010, more than 15,000 people were murdered in Mexico.

Source: Boston Herald: 05/01
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MEXICO EXTRADITES DRUG KINGPIN TO THE U.S.

The Mexican government extradited to the United States drug kingpin Benjamin Arellano Felix, the former leader of one of Mexico’s most feared and powerful organized crime groups, whose ruthless reign transformed northern Baja California into a major drug trafficking corridor into the U.S. Arellano Felix, who had been incarcerated in a Mexican prison since his arrest in 2002, was flown to San Diego and transferred to the downtown Metropolitan Correctional Center, where he will be held under heightened security during court proceedings that are expected to last months, and possibly years.

The extradition marks the end of a long effort by U.S. authorities to get Arellano Felix into a U.S. courtroom. He faces racketeering and drug conspiracy charges as part of a San Diego federal grand jury indictment that has already led to the arrests and convictions of several of his brothers and associates from the cartel’s heyday during the 1980s and ’90s. Arellano Felix, who headed the organization known as the Arellano Felix, or Tijuana cartel, was among the first of Mexico’s modern organized crime bosses. With connections to Colombia, he and his brothers established a drug pipeline that funneled tons of cocaine and other drugs into California, according to the indictment.

Authorities allege the cartel generated hundreds of millions of dollars in revenue, using the money to bribe Mexican military and law enforcement officials and to purchase weapons that enforcers would use to torture and kill enemies in Mexico and the San Diego area. The effects of Arellano Felix’s iron-fisted rule are felt to this day. Many families in Baja California are still searching for the whereabouts of people who disappeared during his years in power. The cartel popularized the use of chemicals to dispose of enemies, disintegrating bodies by dumping them into vats of lye and acid. “The Arellano Felix organization has spread fear and violence on both sides of the border, and today’s extradition is an important step forward in our effort to hold the alleged leaders of this criminal enterprise to account,” said U.S. Assistant Atty. Gen. Lanny A. Breuer.

Many observers doubt the case will ever get to trial, noting that every other defendant has pleaded guilty. If he cooperates with prosecutors, Arellano Felix could shed light on the deaths of numerous potential witnesses and a crusading Mexican prosecutor whose head was crushed in an industrial press. He could also implicate people the cartel bribed, said John Kirby, a former federal prosecutor who worked on the case. “It shows they’re serious,” Kirby said, referring to the administration of Mexican President Felipe Calderon. Arellano Felix “could spill the beans on everybody. He had dealings with the highest levels of government, and in the church, in the military.” The extradition comes at a time of tense relations between the U.S. and Mexico, strained in part by leaked diplomatic cables that contained pointed criticisms by U.S. Ambassador to Mexico Carlos Pascual of the Mexican government’s drug-war efforts. Calderon complained vociferously about Pascual’s assessments, and Pascual offered his resignation in March.

Samuel Gonzalez, a former top organized crime prosecutor, said the extradition came as U.S. and Mexican officials were meeting in Washington to discuss the Merida Initiative, a package of U.S. aid for the drug war. At the State Department on Friday, U.S. Secretary of State Hillary Clinton hosted her Mexican counterpart, Patricia Espinosa, at the third gathering of the Merida Initiative High-Level Consultative Group. “It’s a gift from Mexico,” Gonzalez said of the extradition. “This is a way for Mexico to show its good intentions.”

With most of its original leaders either arrested or dead, the cartel has splintered into rival factions in recent years, leading to brutal infighting that has all but wiped out the once-powerful group. Arellano Felix’s brother, Javier, was captured on a boat off Baja California in 2006 and sentenced to life in prison. Another brother, Ramon, the cartel’s notorious enforcer, was gunned down in Mazatlan in 2002.

Source: Los Angeles Times: 04/30

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listed sources. These articles are offered for educational purposes
which CIS maintains is  ‘fair use’ of copyrighted material as
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end: Mexico Week In Review: 05.01-05.08

Source: Narco News

Saturday’s Silent March in Chiapas Was Prelude to Sunday’s Convergence on Mexico City

By Natalie Long
Special to the Narco News Bulletin

May 8, 2011

On Saturday the Zapatistas, The Other Campaign, and members of the civil society of San Cristóbal de las Casas, Chiapas took to the streets, conducting a silent march that proceeded from the northwestern part of the city to the town center.

With participants numbering in the thousands, this march was held in solidarity with a larger, nationwide march that is currently taking place. The nationwide march started in Cuernavaca, Morelos this past Thursday, March 5, and will arrive Sunday in Mexico City.

DR 2011 Gerardo Ozuna

The larger nation-wide march is largely due to the efforts of renowned Mexican poet Javier Sicilia. This past March 28, Sicilia’s son was found dead near Cuernavaca, Morelos, with the body showing signs of torture prior to his death. Roughly a week after his son’s death, Sicilia published a letter in the Mexican magazine Proceso on April 3, denouncing the system of violence in Mexico. In this letter, Sicilia stated that Mexicans were “hasta la madre” (“had it up to here”) with the violence and corruption present in their country, and he called for the mobilization of civil society to reclaim Mexico for its citizens. His most recent call for mobilization is that of the ongoing march, also known as the Caravan for Peace with Justice and Dignity.

Following Sicilia’s convoking of this march, the Zapatista Army of National Liberation (EZLN) released a communiqué on Thursday, April 28, announcing its intent to hold a silent march on Saturday, May 7, in San Cristóbal de las Casas, Chiapas. In a letter from Subcomandante Marcos released on the same day as the communiqué, he noted that financial constraints meant it would not be possible for the EZLN to travel to Cuernavaca or to Mexico City to participate in the larger nationwide march. Thus, in accordance with the modest means available to the EZLN, Subcomandante Marcos announced the EZLN’s intention to march in silence in San Cristóbal. The EZLN communiqué further indicated that this silent march would be to support and stand in solidarity with the national voice that seeks to reclaim justice for the people.

Thus, Saturday saw the gathering of the EZLN and its supporters in San Cristóbal de las Casas. By 10:00am, a large contingent of Zapatistas was lined up outside of CIDECI, the Indigenous Center for Integral Training, also known as the University of the Land. When arriving on the street that leads to CIDECI, one had to travel by foot to cover the 10-minute walk from the end of the street to the university, given that the street was filled with masked Zapatistas, prohibiting the passage of vehicles.

The Zapatistas came from all parts of the state of Chiapas. Various regions were represented, not only by the traditional outfits of the women, but by the symbols sewn onto the pasa montañas worn by members of the EZLN. On the front of the majority of the pasa montañas, a patch identified a person’s caracol by number and a person’s region by color. The different colors of the patches included red, yellow, orange, purple, blue, white, grey, and green, amongst others.

DR 2011 Gerardo Ozuna

By 12:15pm, the Zapatistas began lining up outside of CIDECI, preparing to file out. The Zapatistas included the entire age spectrum, from children being carried by their mothers to senior citizens with gray hair poking out from beneath their masks. The women seemed to outnumber the men two to one. The Zapatistas also showed representation from both urban and rural areas. Rural female Zapatistas were easily identified by their traditional trajes, or, dresses that many wore. Some of the women were present at the march despite the absence of shoes on their feet. Many of the rural male Zapatistas bore the usual dress of the campesino, including rainboots, long-sleeve cotton shirts and cotton pants. Some of the men had traditional outfits as well, though not as many as the women. The urban Zapatista contingent provided a curious contrast, perhaps best exemplified by one young woman wearing large headphones over her pasa montaña. Other urban Zapatistas sported tighter shirts and jeans, items that are more familiar to those living in an urban setting with access to retail stores.

At approximately 1:10pm, a woman at the head of the march wearing a pasa montaña received an order through her radio, and ordered those at the beginning of the march to file out. It seemed that the march was underway, the masked EZLN members walking silently in their ranks bearing their signs with phrases such as “Estamos Hasta la Madre por la Guerra de Calderon!” (“We Have Had it Up to Here with Calderon’s War!”), “Alto a la Guerra de Calderon” (“Stop Calderon’s War”), and “No Mas Sangre” (“No More Blood”).

By 1:25pm, however, the march had stopped. The silence was broken by the chatter of radios as those at the head of the march worked to orient themselves inside of the colony from which the march was supposed to exit. As those with the radios consulted one another, people from nearby houses, stores, and workshops came out to look at the halted procession of masked Zapatistas. After roughly ten minutes of conversation, the march got underway once more, proceeding down a street in the direction of the highway to San Juan Chamula.

The column was met by yet another challenge, however, before it was to exit onto the highway. Around roughly 1:35pm, the head of the march met up with another group of Zapatistas – it seemed that the head of the march had met with the tail of the march. On the one hand, that was an impressive occurrence, showing that the Zapatistas had convoked so many people that the streets were not navigable. On the other hand, this caused general confusion, with the roads being blocked up. The head of the march could not proceed with their fellow members impeding their path, and thus had to patiently wait for the rest of their compañeros to file by. By 2:00pm, the conch shell was blown once more and the head of the march proceeded a ways further. This progress was stopped short once more as the head of the march ran into more Zapatistas coming in their direction.

With this new obstacle, roughly five or six authorities gathered around to confer. Radios in hand, they stood in the middle of a circle created by men joining hands, creating a protective space for the authorities to speak and make decisions. As the authorities spoke softly amongst themselves and into their radios, the ranks of Zapatistas watched and waited patiently for their orders.

Throughout the whole process, various actions served to remind the onlooker that indeed, the EZLN is an army, and should be regarded as such. Between the quick response to marching orders given by the authorities, the organized lines in which the Zapatistas proceeded, and the clear chain of command that was present, the bystander was obligated to remember that the procession passing by was that of a military organization, able to be summoned if necessary by the heads of the EZLN.

By 2:35pm, the Zapatistas had reached a consensus about how to proceed, and the march began orienting itself. First the EZLN authorities proceeded down the road, with other Zapatistas joining hands to form a protective circle around the authorities. Immediately behind the authorities came the head of the march, bearing their banner decrying Calderon’s War. The procession snaked its way through the jungle of cars and trucks parked on the sides of the road, the very vehicles that had delivered members of the EZLN to that part of town earlier on. Some Zapatistas remained on the side of the road, waiting for their moment to join the march. Many of those waiting had set up camp, pulling out their lunches as their compañeros marched by.

By 2:55pm, the march met the highway that leads to the center of town in one direction, while leading to the municipality of San Juan Chamula in the other direction. As the EZLN met the oncoming cars, the Zapatistas spilled out onto the street stopping traffic. Some cars simply came to a stop, while others began turning around. As the march proceeded through the streets, the sounds predominantly heard were a mixture of protesting car horns, the slapping of sandals and boots on the asphalt pavement, and the eerie sounding of a conch shell. The occasional comment was shared between marchers, but overall the Zapatistas remained silent as they proceeded down the highway to the center of town. As luck would have it, upon arriving at a streetlight, the EZLN had a green light and proceeded through the intersection unimpeded.

With the march in full force proceeding through the street toward the center of town, it was led first by a group of several men with radios, followed by the Mexican flag and the EZLN flag. One man and one woman bore the Mexican flag, as did a male-female team bearing the EZLN flag.

At 3:45pm, the head of the march arrived at the town center, greeted by a variety of onlookers, including waiters peering out from restaurants, tourists snapping photos, and locals standing by watching the march pass through the center. Patrons at nearby coffee shops put down their mugs to come watch the Zapatistas march by, some commenting quietly that the sight was impressive. By 3:50pm, the EZLN began filing into the plaza in front of the main cathedral in the city, heading for a stage on which several microphones were set up. The speech, however, was not yet ready to begin.

During the wait, many Zapatistas sat down to take a short break, pulling back masks to grab a quick drink of water or soda, some running to the nearby convenience store, masks still on, to pick up a snack. Conversations began quietly to circulate amongst those sitting together, some conversations in Spanish, others in various indigenous languages.

Although the initial movements of the march were perhaps a bit rough, upon arrival in the cathedral plaza, the EZLN showed impressive organization, coordinating which delegations were to be placed in certain locations in preparation for the speech. Around 4:45pm, the march continued to arrive in the plaza. A representative of the EZLN came to the microphone, asking the Zapatistas already in the plaza to move forward, since there were compañeros backed up for nearly 20 minutes who had not yet arrived.

By 5:05pm, the members of The Other Campaign finally arrived at the plaza. Delegations arrived from a whole host of communities, perhaps the most visible being Cruztón, Mitzitón, the Ejido Tila, Huixtan, and Bachajón. Other members of civil society were represented as well, including members of the Centro de Derechos Humanos Fray Bartolemé de Las Casas (Center of Human Rights FrayBa), the Centro de Derechos de las Mujeres (Center of Rights for Women), and the Brigada Feminista por la Autonomia (Feminist Brigade for Autonomy). Although an important sign of solidarity, the Zapatista presence by far dominated the entire event.

For the women of the collectives from the communities of Aguacatengango, La Grandeza, Napite, Corostik, Coquiteel, Sulupwitz, Frontera Comalapa, Santa Rosa de Coban, Yaluma, Chihuahua, and Bella Vista del Norte, they provided their word and their reason for marching. Recognizing the sorrow they feel and the tears they shed when they hear news of violence, the women also noted the courage they feel in defending themselves against the rapes and murders perpetrated by those whom the government allows to go free. The women spoke out against violence, not only in the form of weapons, but in the inherent violence present in sentencing a population to poverty, saying the government “not only murders us with weapons, with its guns, it also murders us with poverty, with the hunger in our village that they use to cheat us with. . . .” The women then called for justice, an end to violence, for respect, and liberty for the Mother Earth, amongst other demands to society and to the government.

The FrayBa also provided its word to the public regarding the march. Protesting President Felipe Calderon’s politics of war that has claimed the lives of nearly 40,000 victims, the FrayBa noted that impunity was the key to continuing this climate of violence. The FrayBa signaled the march as sign of the hope for life and for the demand of justice as civil society strives to achieve a dignified life for all.

Amongst those Zapatista sympathizers participating in the march, one in particular commented that the nation-wide march was a necessary event that the country had been awaiting. The EZLN march was a promise given by the Zapatistas that they had fulfilled, making good on their word to those participating in the larger movement.

After over an hour since the head of the march arrived in the plaza, at 5:10pm the EZLN authorities took to the stage. Calling the assembly to a salute, the crowd first sang the Mexican national anthem, followed by the EZLN anthem. Hardly surprising, the EZLN anthem resounded a bit more forcefully than the national anthem. Upon completing both anthems, a representative stepped up to the microphone to provide those gathered with the word of the EZLN.

The representative who spoke condemned the violence present in Mexico, stating that the history of Mexico has resulted in the spilling of innocent blood, and that peace and justice are nowhere to be found in the country. The speaker decried the fact that “the only guilt of these victims is to have been born or to live in a country that is misgoverned by legal and illegal groups thirsty for war, death, and destruction.” He denounced the converting of schools and universities into zones of war, and the overall state of fear for one’s life that is present in the simple act of traveling to work. Further, the speaker criticized the government, whom he stated as having provided false declarations and promises to the mothers and fathers who demanded justice on behalf of their murdered children. Yesterday, declared the speaker, was when the people of Mexico heard the dignified words of the victims and their families. Today is the day of their dignified silence, a silence that states, just as loudly as their words, that they want peace, justice, and a dignified life. The struggle of these victims and their families was not born of personal interest, but was rather “born of the pain of losing someone whom you love as much as you love life.” Reaching the end of the speech, the orator declared that today, the people who convoked the nation-wide movement are calling for those gathered to fight for life, and that the people gathered in the city today were there to respond to that call.

Wrapping up the speech, the representative and the crowd raised their fists and shouted seven times, sending a message of solidarity to the victims and their families, saying, “No estan solos!” (” You are not alone!”).

At 5:45pm, the Spanish presentation concluded and was followed by cheers, applause, and approving whistles. The same speech was then presented in various indigenous languages, including Tzotzil and Tzeltal. Around 7:00pm, nearly three hours after the head of the march arrived in the center of town, the EZLN authorities descended from the stage, bringing the assembly to a close. With the close of the ceremony, the silence was officially broken, as chatter arose amongst the Zapatistas as they filed out according to their groups. Despite having taken the better part of the day to assemble the members of the EZLN and its supporters in the plaza, within thirty minutes there was not a mask to be seen in the center of town. The cleanup crews went to work, and the members of the communities set out for home, taking word of their experiences back with them.

On April 28, 2011, the EZLN declared with a communiqué that it would participate on May 7 in the Silent March for Peace, called for by the poet Javier Sicilia. On May 7 in San Cristóbal de Las Casas, tens of thousands of Zapatista bases of support, together with communities, organizations and individuals adherents to the Sixth Declaration of the Lacandon Jungle, marched to the Plaza of Resistance in front of the San Cristóbal Cathedral. Comanders of the EZLN read a speech sent by Subcomandante Insurgente Marcos for the Clandestine Revolutionary Indigenous Committee – General Command of the EZLN.

(Listen to and read the full speech here.)

[portfolio_slideshow] (Continuar leyendo…)

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Comunidad de Mitzitón, adherente a La Otra Campaña. A 8 de mayo de 2011.

A la Comisión Sexta del EZLN
A las Juntas de Buen Gobierno
Al Congreso Nacional Indígena
A compañeras y compañeros nacionales e internacionales
adherentes a la Sexta Declaración de la Selva Lacandona
A los medios libres e independientes

Reciban un saludo de las mujeres, hombres, niñas, niños y personas mayores que formamos este pueblo organizado de Mitzitón adherente a La Otra Campaña. Queremos saludar a nuestros compañeros y compañeras de la otra campaña y a todas las personas de buen corazón que el día de hoy están marchando en el Distrito Federal por la paz en México y también queremos informarles hechos recientes en nuestra comunidad y pedirles que estén muy pendientes.

El día de ayer 7 de mayo, nos sumamos a la Marcha Nacional por la Justicia y contra la Impunidad, junto a nuestros compañeros y compañeras de La Otra Campaña, bases de apoyo de los 5 Caracoles Zapatistas, y adherentes de las regiones, altos, selva, norte,  centro y costa. 120 hombres y mujeres nos trasladamos desde temprana hora al punto de reunión en San Cristóbal de Las Casas, el resto de familias se quedaron en la comunidad pendientes de cualquier cosa que pudiera suceder y realizando sus trabajos cotidianos del campo.

Aproximadamente a la 1:00 PM unas compañeras estaban pastando sus borregos en terrenos que colindan con los de la 31 Zona Militar, Rancho Nuevo. Entonces les empezaron a disparar y lograron ver a los paramilitares agresores que eran 2, pero solo reconocieron a uno de ellos que era el hijo de Roberto Vicente Pérez  conocido paramilitar dueño de la camioneta que permanece en el corralón porque fue utilizada en el ataque que sufrimos el día 13 de febrero y que gracias a la impunidad y complicidad que tienen con el mal gobierno salió libre, aunque hubo muchas pruebas del ataque armado que nos hicieron y nuestro compañero fue gravemente herido.

A las 7:28 del horario del mal gobierno, recién estábamos llegando de la marcha, cuando escuchamos 4 disparos. Luego a las 8: 46 otra vez  los paramilitares hicieron 4 disparos. Así que ya no pudimos dormir tranquilos sino que tuvimos que quedar pendientes. Los policías que el mal gobierno tiene apostados en nuestra comunidad, decían que ya habían reportado con su comandante pero a nosotros nos decían que eran cuetes. Y nosotros conocemos muy bien la diferencia de cómo se escucha y se ve el cuete cuando explota y como se escucha la bala. 2 de los agresores fueron reconocidos, sus nombres son: Andrés Jiménez Hernández  Segundo y Pascual Zainé Díaz Jiménez. Alcanzamos a ver a uno más pero no lo reconocimos y no sabemos si había otros más escondidos.

A las 9:00 el Gregorio Gómez Jiménez,  líder de paramilitares del Ejército de Dios, daba vueltas con su camioneta, de su casa, a la carretera internacional, y se metía en la terracería como buscando alguien, nosotros pensamos que querían ver si alguno de nosotros caminaba solo por ahí para agarrarlo.  El día de hoy continúa la tensión y las amenazas.

Sabemos que el 3 de mayo en el periódico cuarto poder se publicó una declaración del Delegado de la  Secretaría de Comunicaciones y Transportes Ernesto Jaúregui Asomoza diciendo que el proyecto de la autopista San Cristóbal Palenque no está muerto y que se llevará a cabo tal y como fue trazado.  Ha de ser por eso y porque ven que seguimos organizados y que no estamos solos, que nos quieren provocar, torturar, reprimir, asesinar, para que dejemos de defender nuestro territorio.

El mal gobierno de Juan Sabines  y de Felipe Calderón han de pensar que así nuestra mente sólo se va ocupar en el miedo, en defendernos de los paramilitares del Ejército de Dios, pero que tengan claro que nosotros no olvidamos los motivos de nuestra lucha, que son los derechos que tenemos como pueblos indígenas, la defensa de nuestra tierra y territorio y la construcción de nuestra autonomía.

A todas compañeras y compañeros les pedimos que estén pendientes de cualquier cosa que pueda pasar, pues vemos que el mal gobierno rápidamente responde a nuestra muestra de organización civil y pacífica, de la única manera que sabe, con la violencia hoy en manos de sus paramilitares, mañana con su policía.

Nosotros seguiremos pendientes y no caeremos en sus provocaciones del mal gobierno.

¡VIVA EL EZLN!

¡VIVA LA OTRA CAMPAÑA!

¡VIVA EL CONGRESO NACIONAL INDIGENA!

¡FUERA PARAMILITARES DE MITZITÓN!

¡YA BASTA DE IMPUNIDAD: JUSTICIA!

In response to the call by Javier Sicilia, thousands of zapatista bases of support and hundreds of adherents to the Other Campaign marched in silence in the streets of San Cristóbal. In the Plaza de la Paz (Plaza of Resistance), part of the Clandestine Revolutionary Indigenous Committee – General Command of the EZLN read a document from the EZLN signed by Subcomandante Marcos, in Spanish, Tsotsil, Tseltal, Tojolabal, and Chol. In the images, Comandante David reads the document in Spanish.