{"id":17271,"date":"2016-07-14T10:08:02","date_gmt":"2016-07-14T15:08:02","guid":{"rendered":"https:\/\/radiozapatista.org\/?p=17271"},"modified":"2016-07-17T11:41:15","modified_gmt":"2016-07-17T16:41:15","slug":"ezln-a-la-maestra-con-carino","status":"publish","type":"post","link":"https:\/\/radiozapatista.org\/?p=17271","title":{"rendered":"[:es]EZLN: A la maestra, con cari\u00f1o[:en]For la Maestra, with affection[:]"},"content":{"rendered":"<p>[:es]<\/p>\n<p style=\"text-align: center;\"><strong>A LA MAESTRA, CON CARI\u00d1O.<\/strong><\/p>\n<p>Julio del 2016.<\/p>\n<p>A <u>las maestras<\/u> del magisterio en resistencia:<br \/>\nA la Sexta Nacional e Internacional:<br \/>\nA l@s asistentes y participantes del <strong><em>CompArte<\/em><\/strong> en todo el mundo:<\/p>\n<p>Compas, <strong><em>hermanoas<\/em><\/strong>, etc\u00e9teras:<\/p>\n<p>Reciban todas, <strong><em>todoas<\/em><\/strong>, todos, nuestros saludos y respetos.\u00a0 Esperamos que est\u00e9n bien de salud y \u00e1nimo.<\/p>\n<p>Les escribimos para presentarles unos videos de otras participaciones que las bases de apoyo zapatistas hab\u00edan preparado para el <strong><em>CompArte<\/em><\/strong>.<\/p>\n<p>Ahora se trata de dos videos dedicados a las mujeres de abajo y a la izquierda, y en especial a las maestras que luchan.\u00a0 Sale y vale:<\/p>\n<p style=\"text-align: center;\"><strong>-*-<\/strong><\/p>\n<p><strong>\u201cBAILAR UN PENSAMIENTO\u201d<\/strong><\/p>\n<p>Este video que les mostramos primero es del Caracol de La Garrucha.\u00a0 Es un bailable que se llama \u201c<strong><em>Los Derechos de las Mujeres<\/em><\/strong>\u201d.\u00a0 Como casi todo ac\u00e1, se prepar\u00f3 en colectivo tanto de hombres como mujeres, j\u00f3venes formados en el sistema zapatista de educaci\u00f3n aut\u00f3noma.\u00a0 Lo crearon, ensayaron y prepararon bases de apoyo zapatistas para el <strong><em>CompArte<\/em><\/strong>.\u00a0 La explicaci\u00f3n de la maestra de la <strong><em>ceremo\u00f1a<\/em><\/strong> lo dice todo.\u00a0 Si terminan ustedes repitiendo el estribillo, es normal.\u00a0 Pero una cosa les decimos: cuando ustedes sean capaces de, como dice la compa\u00f1era maestra de la <strong><em>ceremo\u00f1a<\/em><\/strong>, \u201cbailar un pensamiento\u201d, entonces tal vez se replanteen eso de que las Artes son s\u00f3lo de arriba, y las de abajo son \u201cartesan\u00edas\u201d.<\/p>\n<p><!--more-->El valor del bailable no est\u00e1 s\u00f3lo en lo que van a ver y escuchar, sino en su genealog\u00eda: la zona Selva Tzeltal, cuya Junta de Buen Gobierno se asienta en La Garrucha, fue la \u00faltima en incorporar mujeres a los cargos organizativos.\u00a0 Y, tal como dice el bailable o coreograf\u00eda o como se diga, empezaron unas cuantas (dos o tres, seg\u00fan recordamos).\u00a0 Las dem\u00e1s compa\u00f1eras se fueron incorporando a todos los cargos despu\u00e9s, s\u00ed, pero no porque los hombres les dijeran, o por orden de los mandos, o por la concientizaci\u00f3n que alguna vez pretendieron imponer, cuando \u00e9ramos \u201cfamosos\u201d, diversos grupos feministas.\u00a0 Fueron las propias mujeres zapatistas quienes se explicaron, se convencieron y se incorporaron.<\/p>\n<p>As\u00ed que ah\u00ed est\u00e1 el reto: bailense un pensamiento y luego hablamos.<\/p>\n<p>El video es del mes de abril del a\u00f1o 2016, y fue producido por \u201cLos Tercios Compas\u201d. <em>Copyleft<\/em>: Junta de Buen Gobierno etc\u00e9tera.<\/p>\n<p><em>\u00a0 \/Chisme de g\u00e9nero: un comisionado de la secci\u00f3n \u201cSubterr\u00e1nea\u201d de los Tercios Compas, baj\u00f3 hasta donde, bajo tierra, mal descansa el finado SupMarcos y le mostr\u00f3 el video.\u00a0 El finado s\u00f3lo hizo gestos de dolor y declar\u00f3: \u201cdeja t\u00fa el baile, el verdadero problema es la realidad\u201d.\u00a0 Despu\u00e9s, viendo c\u00f3mo cada compa\u00f1era que se incorpora al bailable, va aventando a los hombres hacia atr\u00e1s, y toma su lugar adelante, movi\u00f3 la cabeza en se\u00f1al de desaprobaci\u00f3n y, antes de volver a su sue\u00f1o no eterno, dijo \u201cya no hay valores\u201d \u2026\/<\/em><\/p>\n<p><center><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/8Ne75EaitbU\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/center><\/p>\n<p style=\"text-align: center;\"><strong>-*-<\/strong><\/p>\n<p><strong><em>\u201cLAS MUSIQUERAS\u201d<\/em><\/strong><\/p>\n<p>El siguiente video no est\u00e1 completo.\u00a0 Es s\u00f3lo una parte de menos de un minuto porque\u2026 porque\u2026 bueno, por problemas t\u00e9cnicos.\u00a0 Platicando entre nosotros recordamos: en los festejos y celebraciones de antes (digamos hace m\u00e1s de 22 a\u00f1os), las mujeres s\u00f3lo bailaban.\u00a0 No se ve\u00edan tocando ning\u00fan instrumento.\u00a0 Es m\u00e1s, ni siquiera estaba en su imaginaci\u00f3n que era posible que las mujeres hicieran m\u00e1s m\u00fasica que los cantos eclesiales.\u00a0 As\u00ed que miren, y escuchen la historia de lucha que hay detr\u00e1s de esa rola ranchera-corrido-balada-cumbia-norte\u00f1a.\u00a0 No est\u00e1 en el video, pero cuando les pedimos a las encargadas que llamaran al grupo musical para tomar el video, se dijeron entre s\u00ed \u201co\u00ed, b\u00fascalas a las <strong><em>musiqueras<\/em><\/strong> porque les van a tomar foto\u201d<\/p>\n<p>Si lograron bailar un pensamiento, tal vez puedan descubrir la genealog\u00eda que hay detr\u00e1s de esos pasamonta\u00f1as, la historia que abraza el viol\u00edn como si abrazara un escudo, y que empu\u00f1a la trompeta como lo que es: una espada.<\/p>\n<p>La canci\u00f3n es de un colectivo del pueblo \u201cOSO\u201d, MAREZ \u201cLucio Caba\u00f1as\u201d, Caracol de la zona Tzotz Choj, que incluye tzeltales, tzotziles y tojolabales, y se llama \u201c<strong><em>Nuestras Demandas<\/em><\/strong>\u201d.\u00a0 El video es del mes de abril del 2016 y fue producido por \u201cLos Tercios Compas\u201d.\u00a0 Copyleft o como se diga, eso.<\/p>\n<p><center><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/9kRXRheLhy0\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/center><\/p>\n<p style=\"text-align: center;\"><strong>-*-<\/strong><\/p>\n<p>Bueno, compas y no compas.\u00a0 Pues esto fue lo de esta vez.\u00a0 De repente, tal vez, es probable, qui\u00e9n sabe, a lo mejor, les ponemos otro d\u00eda m\u00e1s ejemplos, con fotos y videos, de lo que iba a ser nuestra participaci\u00f3n en el <strong><em>CompArte<\/em><\/strong>.\u00a0 Y, no sabemos, a lo mejor, qui\u00e9n sabe, tal vez, les decimos de alguna sorpresa por venir.<\/p>\n<p style=\"text-align: center;\">Desde las monta\u00f1as del Sureste Mexicano.<\/p>\n<p style=\"text-align: center;\">Subcomandante Insurgente Mois\u00e9s.\u00a0\u00a0\u00a0\u00a0\u00a0 Subcomandante Insurgente Galeano.<\/p>\n<p style=\"text-align: center;\">M\u00e9xico, julio del 2016.<\/p>\n<p><strong>DEL CUADERNO DE APUNTES DEL GATO-PERRO:<\/strong><\/p>\n<p>Conversaci\u00f3n captada por el sistema de sat\u00e9lites interestelares \u201c<em>Pozol\u00b4Sistems<\/em>\u201d, en el mes de julio del a\u00f1o 2016, en coordenadas clasificadas, pero, s\u00ed, claro se sabe que era Chiapas, M\u00e9xico, Am\u00e9rica, Planeta Tierra en v\u00edas de extinci\u00f3n.\u00a0 Audio defectuoso, imposible determinar si habla un hombre, una mujer, <em>unoa<\/em> <em>otroa,<\/em> o un animal, vegetal o mineral:<\/p>\n<p><em>\u00a0\u201cLos maestros\u201d, \u201clos dirigentes\u201d, \u201clos l\u00edderes\u201d, j\u00e1.\u00a0 Puro \u201clos\u201d.\u00a0 \u00bfY qu\u00e9 pues con las \u201clas\u201d?\u00a0 Ah\u00ed est\u00e1n.\u00a0 No son pocas.\u00a0 No, no s\u00e9 la cantidad exacta.\u00a0 \u00bfAcaso tengo cara de estar contando?\u00a0 \u00bfEh?\u00a0 \u00bfComo cu\u00e1ntas aproximadamente?\u00a0 Si no es concurso de popularidad, mi buen.\u00a0 Ustedes siempre tan de cantidades, y terminan contando <strong>likes<\/strong>, pulgares arriba, vistas, seguidores, suscriptores, afiliados, boletas marcadas\u2026 hasta que la realidad les pide cuentas.\u00a0 S\u00ed, pero es que me embravece su l\u00f3gica de veracidad y correcci\u00f3n.\u00a0 Si por ustedes fuera, la mierda ser\u00eda precandidata y su lema ser\u00eda \u201cmillones de moscas no pueden estar equivocadas\u201d. \u00bfEh?\u00a0 S\u00ed, cierto, ya es de por s\u00ed.\u00a0 Pero, mire, el asunto no es lo que cuentan, sino lo que dejan de cuantificar.\u00a0 Bueno, pues, digamos que, si se aplicara eso de la paridad de g\u00e9nero al movimiento magisterial y popular, pues no se estar\u00eda cumpliendo.\u00a0 Son m\u00e1s las ellas que los ellos.\u00a0 Y si a \u00e9sas vamos, \u00bfpor qu\u00e9 no cuenta usted <strong>loas<\/strong> <strong>elloas<\/strong>?, ah\u00ed est\u00e1n tambi\u00e9n.\u00a0 \u00bfEh?\u00a0 S\u00ed, popular, o sea que no s\u00f3lo del magisterio.\u00a0 Vaya y vea entonces, porque ustedes dicen que son v\u00e1ndalos, criminales, ya falta poco para que digan \u201cterroristas\u201d.\u00a0 Ah\u00ed va a ver a la se\u00f1ora del mercado, a la de las tortillas, gente de pueblo pues.\u00a0 S\u00ed, gente que se parte el alma todos los d\u00edas, a todas horas, para conseguir paga para mal vivir.\u00a0 S\u00ed, no s\u00f3lo apoyan al magisterio, tambi\u00e9n demandan justicia, libertad, democracia, buen gobierno.\u00a0 \u00bfEh?\u00a0 \u00bfZapatistas?\u00a0 No conozco, pero est\u00e1n en sus caracoles, si quiere vaya y preg\u00fantenles.\u00a0 Yo le hablo del bloqueo, que m\u00e1s que bloqueo es como un campamento popular.\u00a0 \u00bfQu\u00e9?\u00a0 \u00bfLe molesta la palabra?\u00a0 Ah, s\u00ed, claro, su obsesi\u00f3n con el \u201cpopulismo\u201d.\u00a0 Por cierto, oiga, qu\u00e9 rid\u00edculo el que fue a hacer su jefe all\u00e1 con los gringos\u2026 \u00bfCanad\u00e1?\u00a0 Es lo mismo, la geograf\u00eda no altera el resultado. El que es tarugo en un lado, lo es en otro.\u00a0 Ah, vaya, \u00bfnada contra el mero mero, el preciso, el que paga?\u00a0 Bueno, de por s\u00ed yo le estoy platicando de las mujeres.\u00a0 No, no del movimiento magisterial, sino de las mujeres.\u00a0 Porque para ustedes s\u00f3lo sirven para\u2026 \u00bfeh? \u00bfsin groser\u00edas?\u00a0 \u00a1Voooy, que delicadito me sali\u00f3!\u00a0 Bueno, pues, ah\u00ed est\u00e1n las mujeres.\u00a0 S\u00ed, unas son maestras, otras empleadas, otras amas de casa o de caj\u00f3n, porque no me diga usted que se puede llamar \u201ccasa\u201d a esos cuartitos de cart\u00f3n.\u00a0 Estudiantes, s\u00ed.\u00a0 \u00bfProfesionistas?\u00a0 Bueno, tampoco paso y les pido su t\u00edtulo, su credencial de electora o cosas as\u00ed.\u00a0 Yo nom\u00e1s veo, miro, oigo, escucho, aprendo.\u00a0 Bueno, pues, le digo de las maestras.\u00a0 Ah\u00ed est\u00e1n.\u00a0 S\u00ed, igual las golpean, las gasean, las corretean.\u00a0 Y cu\u00e1ntas cosas les dicen.\u00a0 Y no es que me contaron, lo mir\u00e9 de por s\u00ed.\u00a0 \u00bfY viera usted que acaso se rinden?\u00a0 No.\u00a0 Ni se desmayan, pues, o sea que no son dejadas.\u00a0 No, no son manipuladas por fuerzas diab\u00f3licas, ni son parte de un complot.\u00a0 Son as\u00ed, pues, normales.\u00a0 J\u00f3venes, las de juicio, ancianas.\u00a0 S\u00ed, flacas, gordas, medias, y de todos los colores.\u00a0 Son diferentes, pero se parecen, porque todas son de abajo y son mujeres.\u00a0 Mire usted es que yo en lo que me fijo es en la mirada.\u00a0 Y claro se ve que tienen la mirada como as\u00ed, como que ya no, como que hasta aqu\u00ed nom\u00e1s, como que ya basta.\u00a0 \u00bfPor qu\u00e9?\u00a0 No s\u00e9, pero yo creo que es porque ya saben que no est\u00e1n solas\u2026<\/em><\/p>\n<p>Doy fe.<\/p>\n<p>Guau-Miau.[:en]July 2016<\/p>\n<p>To the <em><u>maestras<\/u><\/em> [female teachers] of the teachers in resistance:<\/p>\n<p>To the national and international Sixth:<\/p>\n<p>To the attendees and participants of the <strong><em>CompArte<\/em><\/strong> all over the world:<\/p>\n<p><strong><em>Compas, hermanoas<\/em><\/strong>,<a href=\"http:\/\/enlacezapatista.ezln.org.mx\/2016\/07\/15\/for-la-maestra-with-affection\/#_edn1\" name=\"_ednref1\">[i]<\/a> etc\u00e9teras:<\/p>\n<p>We send you all [<strong><em>todas, todoas, todos<\/em><\/strong>] our greetings and respect. We hope that your health is good and your spirits high.<\/p>\n<p>We are writing to send you a few videos of the contributions that the Zapatista bases of support had prepared for the <strong><em>CompArte<\/em><\/strong>. For now we are including two videos dedicated to women below and to the left, and especially to the <em>maestras<\/em> in struggle. Here goes:<\/p>\n<p style=\"text-align: center;\">_*_<\/p>\n<p>\u201c<strong>TO DANCE A THOUGHT\u201d<\/strong><\/p>\n<p>This first video that we will show you is from the <em>Caracol<\/em> of La Garrucha. It a <em>bailable<\/em> [choreographed dance] entitled \u201cThe Rights of Women.\u201d As is the case with almost everything here, it was prepared collectively by men and women, young people trained in the Zapatista autonomous education system. Zapatista bases of support wrote it, practiced it, and prepared to present it at the <strong><em>CompArte<\/em><\/strong>. The MC [<em>maestra<\/em> or master of ceremonies] explains everything. If you end up repeating the chorus, that\u2019s to be expected. But we can tell you one thing: when you are capable of, as the <em>compa\u00f1era<\/em> MC says, \u201csinging a thought,\u201d then perhaps you will have to rethink the idea that Art only comes from above, while below what we have are \u201ccrafts\u201d [<em>artesan\u00edas<\/em>].<\/p>\n<p><!--more-->The value of a <em>bailable <\/em>lies not only in what you will see and hear below, but in its genealogy: the Selva Tzeltal zone, whose <em>Junta de Buen Gobierno<\/em> [Good Government Council] is located in La Garrucha, was the last [zone] to incorporate women into positions of organizational responsibility. Just as the <em>bailable<\/em> or choreography demonstrates, it was just a few women at the beginning who started participating (two or three, as we remember). The other <em>compa\u00f1eras<\/em> began taking on other positions of responsibility later, yes, but not because the men told them to, or because the <em>mandos<\/em> [EZLN authorities] gave an order, or because of the \u201cconsciousness-raising\u201d that various feminist groups tried to impose on us once we were \u201cfamous.\u201d Rather, it was the Zapatista women themselves who explained to each other, convinced each other, and began to take on positions of responsibility.<\/p>\n<p>So there\u2019s the challenge: go figure out how to dance a thought; then we\u2019ll talk.<\/p>\n<p>The video is from April of 2016, and it was produced by \u201c<em>Los Tercio Compas<\/em>.\u201d <em>Copyleft<\/em>: <em>Junta de Buen Gobierno<\/em>, etc.<\/p>\n<p><em>Gender gossip: a delegate from the \u201cSubterranean\u201d section of the <\/em>Tercios Compas<em> went down, underground where the late SupMarcos is resting poorly, to show him the video. The deceased just made a few pained gestures and declared: \u201cforget about the dance, the problem is the reality.\u201d Then, upon seeing how each <\/em>compa\u00f1era<em> who joined the dance cast the men behind her and took position ahead of them, he shook his head in disapproval and, before returning to his non-eternal slumber, said \u201cnobody has any values anymore.\u201d <\/em><\/p>\n<p><strong>The Dance of the Rights of Women:<\/strong><\/p>\n<p><center><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/8Ne75EaitbU\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/center>_*_<\/p>\n<p><strong>\u201c<em>Las Musiqueras\u201d<\/em> <\/strong><\/p>\n<p>The following video is not finished. It\u2019s just a clip, less than a minute, because\u2026 because\u2026 well, because of technical problems. Talking among ourselves, we were remembering the festivals and celebrations from before (meaning, more than 22 years ago), when women only danced. They were never seen playing an instrument. What\u2019s more, we didn\u2019t even imagine it was possible for the women to make music other than church songs. So watch and listen to the history of struggle behind this track of <em>ranchera-corrido-balada-cumbia-norte\u00f1a<\/em>. This part isn\u2019t in the video, but when we asked the women in charge to call the band over to make the video, they commented among themselves, \u201chey, go look for the <strong><em>musiqueras<\/em><\/strong>, they\u2019re going to get their picture taken.\u201d<\/p>\n<p>If you manage to dance a thought, perhaps you will discover the genealogy behind those ski masks, the history that embraces the violin as if it were embracing a shield, and which grips the trumpet as if it were what it is: a sword.<\/p>\n<p>The song is by a collective from the community \u201cOSO,\u201d MAREZ [Autonomous Zapatista Municipality in Rebellion] \u201cLucio Caba\u00f1as,\u201d <em>Caracol<\/em> of the Tzotz Choj zone which includes Tzeltales, Tzotziles, and Tojolabales, and is titled \u201cOur Demands.\u201d The video is from April 2016 and was produced by \u201c<em>Los Tercios Compas.\u201d<\/em> Copyleft or whatever it\u2019s called.<\/p>\n<p><strong>Musiqueras<\/strong><\/p>\n<p><center><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/9kRXRheLhy0\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/center>_*_<\/p>\n<p>Okay, <em>compas<\/em> and <em>non-compas<\/em>. That\u2019s all for now. It possible, maybe probable, who knows, perhaps, that another day we\u2019ll send along more examples of what we prepared for <strong><em>CompArte<\/em><\/strong>, with photos and videos. And maybe, we\u2019re not sure, who knows, perhaps, we\u2019ll tell you about an upcoming surprise.<\/p>\n<p>From the mountains of the Mexican Southeast,<\/p>\n<p>Subcomandante Insurgente Mois\u00e9s<\/p>\n<p>Subcomandante Insurgente Galeano<\/p>\n<p>Mexico, July 2016<\/p>\n<p><strong>From the notebook of the Cat-dog:<\/strong><\/p>\n<p>Conversation captured by the interstellar satellite system \u201c<em>Pozol Systems<\/em>,\u201d during July of 2016. The coordinates are classified, but of course everybody knows that it was in Chiapas, Mexico, America, Planet Earth on the path of extinction. The audio is defective and it\u2019s impossible to tell who\u2019s talking and whether it\u2019s a man, a woman, <em>unoa otroa<\/em>, an animal, vegetable, or mineral:<\/p>\n<p><em>\u201c<\/em>Los maestros<em>\u201d [the teachers],\u201d \u201c<\/em>los dirigentes<em>\u201d [the ones in charge], \u201c<\/em>los l\u00edderes<em>\u201d [the leaders], ha. All referring to \u201c<\/em>los<em>,\u201d [men]. And what about the \u201clas\u201d [women]? They\u2019re out there too. And there aren\u2019t just a few of them. No, I\u2019m not sure of the exact quantity. What, I have to actually count them? Huh? So approximately how many? I mean it\u2019s not a popularity contest, my friend. You all are always concerned with quantities, you always end up counting \u2018likes,\u2019 thumbs up, views, followers, subscribers, affiliates, members, marked ballots\u2026 you even demand statistics from reality. Yes I know, but your logic of accuracy and correction infuriates me. If it was up to you all, shit would be your candidate and your slogan would be \u201cmillions of flies can\u2019t be mistaken.\u201d Huh? Ah true, that\u2019s already the case. But look, the issue isn\u2019t what you count, it\u2019s what you don\u2019t. Let\u2019s say you apply this thing about gender equality to the teacher\u2019s popular movement, well, they wouldn\u2019t be in compliance. There are more women than men. And if that\u2019s how we\u2019re doing things, then why don\u2019t you count <strong>loas elloas<\/strong>? They\u2019re there too. Huh? Yes, among the people, not just among the teachers. Go and see for yourselves, because you all say they\u2019re vandals, criminals\u2014you\u2019re almost at the point of calling them \u201cterrorists.\u201d There you are going to see women from the market, the lady who sells tortillas, you know, people from the community. People who break their backs every day, all day, trying to make enough to live poorly. Yes, these are the ones who not only support the teachers, but also demand justice, freedom, democracy, good government. Eh? The Zapatistas? I don\u2019t know really, they are in their <\/em>caracoles<em>, you can go ask them if you want. I\u2019m telling you about the blockades, which are more like a people\u2019s encampment then a blockade. What? You don\u2019t like the word? Oh yes, of course, your obsession with \u201cpopulism.\u201d By the way, listen, how ridiculous was that guy who went and got himself a boss among the gringos\u2026 oh it was in Canada? Same thing, the geography doesn\u2019t change the result. An idiot anywhere is an idiot everywhere. Oh I see, I can\u2019t say anything against the main guy, the one at the top, the one with the money? Well anyway I was talking about the women. No, not about the teacher\u2019s movement, but about the women. Because you all think they\u2019re only good for\u2026 huh? Without being rude? Oooooh, look how sensitive you all turned out to be. Fine then, about the women: some are teachers, yes, others employees, others housewives or \u201cbox\u201d wives because don\u2019t tell me you can call those cardboard constructions houses. Some are students, yes. Professionals? Well, I don\u2019t go around asking them for their degrees or their voting registration or anything like that. I just watch, see, hear, listen, learn. Anyway, I was telling you about the <\/em>maestras<em>. They\u2019re out there. They get beaten, gassed, and chased too. And the things people say to them. It\u2019s not that they\u2019ve told me about it; I\u2019ve seen it myself. And did you see them give up? No. They don\u2019t falter, that is, they aren\u2019t doormats. No, they aren\u2019t manipulated by diabolic forces, nor are they part of a conspiracy. They are, well, normal. Young women, mature women, elderly women. They are all different, but they are alike because they are all from below and they are women. Look, what I notice is the gaze. And it\u2019s clear that these women have their gaze set, as if they were saying no more, this is the line, enough already. Why? I don\u2019t know, but I think it\u2019s because they know now that they are not alone\u2026<\/em><\/p>\n<p>I testify.<br \/>\nWoof-Meow<\/p>\n<p><a href=\"http:\/\/enlacezapatista.ezln.org.mx\/2016\/07\/15\/for-la-maestra-with-affection\/#_ednref1\" name=\"_edn1\"><sup><sup>[i]<\/sup><\/sup><\/a> The text uses \u201c<em>hermanoas<\/em>\u201d for sisters [<em>hermanas<\/em>] and brothers [<em>hermanos<\/em>] to give a range of possible gendered pronouns including male, female, transgender and others.[:]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[:es] A LA MAESTRA, CON CARI\u00d1O. Julio del 2016. A las maestras del magisterio en resistencia: A la Sexta Nacional e Internacional: A l@s asistentes y participantes del CompArte en todo el mundo: Compas, hermanoas, etc\u00e9teras: Reciban todas, todoas, todos, nuestros saludos y respetos.\u00a0 Esperamos que est\u00e9n bien de salud y \u00e1nimo. Les escribimos para [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":17273,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,118,955,954,222],"tags":[111,879,992,644,56,1007],"class_list":["post-17271","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chiapas","category-ezln","category-ezln-temas","category-mexico","category-video","tag-ciencias-y-artes","tag-cnte","tag-comparte","tag-comunicados-ezln","tag-encuentros","tag-magisterio"],"_links":{"self":[{"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/posts\/17271","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17271"}],"version-history":[{"count":0,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/posts\/17271\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/media\/17273"}],"wp:attachment":[{"href":"https:\/\/radiozapatista.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}