LISTEN TO THE AUDIO HERE: <\/strong>[podcast]https:\/\/radiozapatista.org\/Audios\/comparticion092014_2_despojo.MP3[\/podcast]<\/div>\nTo the National and International Sixth:
\nTo the peoples of the world who resist, giving bloom to rebellions:<\/p>\n
The dispossession that we have faced as indigenous people is the pain that unites us in the spirit of struggle that we commemorate today in honor of our compa\u00f1ero David Ru\u00edz Garc\u00eda, who passed away while sharing the pain of the brothers and sisters from the Zapatista Army for National Liberation after the murder of compa\u00f1ero Galeano. We become one in our history and in our hopes.<\/p>\n
The death of the compa\u00f1ero, who is today collectively reborn among the 28 peoples, colors, and languages that are gathered in the Zapatista Caracol of La Realidad, inspires us as original peoples to share the happiness of encountering each other; of knowing each other to be as alive as are our peoples, our languages, our collective history that becomes our memory, our resistance, and our accountability to mother earth, who also lives and to whom we are indebted.<\/p>\n
The struggle that we collectively represent is diverse, and we name our enemy dispossession because that is what we see, live, and die every day\u2014an experience as collective as the corn, as our compa\u00f1ero Galeano, as our compa\u00f1ero David, and as our brothers and sisters whose lives have been taken in this war of extermination.<\/p>\n
This dispossession is so diverse that it can only be called by one name: capitalism.<\/p>\n
From the beginning, capitalism has grown through DISPOSSESSION and EXPLOITATION. PLUNDER and INVASION are the words that best describe the so-called conquest of America\u2014plunder and theft of our territories, of our knowledges, of our culture. DISPOSSESSION, accompanied by wars, massacres, imprisonment, death upon death; these create a life in common because here we are as the peoples that we are, that we continue to be.<\/p>\n
After the War of Independence, the emergence of the new nation, and the liberal reforms and dictatorship of D\u00edaz, Mexico was born in denial of our peoples, through constitutions and laws that privatized our lands and sought to legitimize the looting of our territories. Thousands of our brothers and dozens of our peoples were exterminated and exiled en masse through military campaigns.<\/p>\n
In spite of a million deaths of indigenous people and peasants during the revolution, the agrarian laws that appeared afterward were inspired by Venustiano Carranza and \u00c1lvaro Obreg\u00f3n\u2014the ones who assassinated Emiliano Zapata\u2014with the goal of protecting the large land owners, preventing the return of the people\u2019s communal lands, water, and air, and converting communal property into ejidos. That is to say, they have wanted to kill us off time and time again as peoples and as individuals. Yet through all of this death, we continue on as living and collective peoples.<\/p>\n
We have responded to our dispossession and extermination with rebellion and resistance. Hundreds of rebellions in Baja California, Sonora, Chihuahua, Nayarit, Jalisco, Guanajuato, Michoac\u00e1n, Quer\u00e9taro, Veracruz, the State of Mexico, San Luis Potos\u00ed, Hidalgo, Morelos, Puebla, Guerrero, Oaxaca, Chiapas, Yucat\u00e1n, Campeche, and Quintana Roo, and notably, the Zapatista revolution, defied colonial society. All of these took place after the liberal reforms, giving rise to the armed movement of 1910 and the armed defense of communal lands up until the era of the agrarian reforms and Cardenista oil expropriation.<\/p>\n
Currently, the neoliberal capitalists, with the assistance of all of the political parties and bad governments led by the criminal paramilitary boss Enrique Pe\u00f1a Nieto, are applying the same policies of large-scale dispossession applied by the nineteenth-century liberals\u2014the Carranzas, the Obregones\u2014propped up by militarization and paramilitarization and advised by U.S. intelligence in areas where there is resistance to the dispossession.<\/p>\n
Just like the governments of that era, the current governments are giving our territories and the resources that belong to the Nation to large national and foreign corporations, seeking the death of all the peoples of Mexico and of our Mother Earth. But death among our people means collective rebirth.<\/p>\n
We reiterate that our roots are in the land, and that the dispossession that we discussed in the Seminar Tata Juan Ch\u00e1vez Alonso in August 2013 is our pain and our rage; it is where our determination and rebellion are born. It is our unceasing and unfailing struggle and our very lives. These dispossessions continue in force today just as before, and have multiplied into new forms and onto new corners where new struggles and resistances are born that are reflected in the mirror that we are.<\/p>\n
Mirror 1:<\/strong> On the Nahua coast in the state of Michoac\u00e1n, the drive to extract natural riches has been the reason, since 2009, for the murder of 31 people and the disappearance of 5 at the hands of the Caballeros Templarios [Knights Templar, a drug cartel]. They rely on corruption within the structure of the bad government, which has provided cover for the plunder of the communal lands by small proprietors who are in turn the regional heads of organized crime, and for the illegal extraction of minerals and precious wood to be exported by Chinese transnational corporations from the Manzanillo and L\u00e1zaro C\u00e1rdenas ports, which are administered by the bad government. This corruption has left a wave of mourning, pain, and brutality for the community Ostula, which has strengthened itself with a growing rebellion that has allowed them to maintain security and detain the extraction of their resources. All of this while the bad governments threaten unceasingly to dismantle the indigenous people\u2019s right to defend themselves by imprisoning or murdering their community leaders\u2014a warning of more destruction to come.<\/p>\nMirror 2:<\/strong> The Nahua and Totonaco territories in Totonacapan, Veracruz, have been destroyed by electric power plants, the release of flared gas, and toxic spills from damaged pipelines that have devastated the region\u2019s water sources. All of this is part of the Proyecto Paleocanal de Chicontepec, now known as Tertiary Gulf Oil, where 29 oil fields are being exploited in an area of 3,875 square kilometers, with 1,500 oil wells across 14 municipalities in the region, destroying rivers and streams through hundreds of spills originating from 2,220 well overhauls that were made up until the year 2010. Currently there is a threat of 33,000 more well overhauls according to the National Commission of Hydrocarbons. Fracturing has been carried out through the detonation of dynamite, and hydraulic fracturing (fracking) in 1,737 wells in the entire zone. In that same area numerous mining concessions have been granted that put at risk the integrity of the territory.<\/p>\nMirror 3:<\/strong> The Wix\u00e1rika people, despite the fact that they encompass parts of the states of Jalisco, Nayarit, and Durango, have maintained their continuous territory and their autonomous organization is strong and ancestral. Today they face an onslaught on simultaneous fronts: past agrarian invasions which, despite restitution having been ordered in favor of the community San Sebasti\u00e1n Teponahuaxtl\u00e1n, continue without enforcement of restitution due to blurry delimitations between states. Their territory has been subjected to the imposition of highways whose objective is the plunder of the region\u2019s natural resources, as has been the case of the community of Santa Catarina Cuexcomatitl\u00e1n, which since 2008 has mobilized large protests to halt the imposition of the Amatit\u00e1n-Bola\u00f1os-Huejuquilla Highway. Currently the government of the state of Jalisco refuses to repair the damages caused to their forests, communal roads, and sacred sites, despite the fact that the community obtained legal rulings in its favor.<\/p>\nIn the state of Durango, the Autonomous Wix\u00e1rika Community of Bacos de San Hip\u00f3lito continues their long struggle for recognition of their ancestral lands, exercising autonomy as their only option for their continuing existence as indigenous peoples.<\/p>\n
For our peoples, territory is not only agricultural but also ceremonial. The principal sacred site of the Wix\u00e1rika people is found in the Wirikuta desert in San Luis Potos\u00ed, which, in addition to being threatened by 5 mining corporations who have in their possession over 78 concessions, is currently undergoing the unauthorized extraction of antimony, uranium, gold, and silver in the zones of San Jos\u00e9 de Coronados and Presa Santa Gertrudis, in the Municipalities of Catorce and Charcas.<\/p>\n
Mirror 4:<\/strong> In the Municipality of Villa Guerrero in Jalisco, the Autonomous Community Wixarika-Tepehuana de San Lorenzo de Azqult\u00e1n, in spite of holding a viceregal title since the year 1773, have not received recognition for their own territory. On the contrary, the land that has always belonged to them has now been put at the mercy of the caciques [land bosses] and governments. The forest is being cut down, the territory invaded, and their sacred sites destroyed, such as in Cerro Colotl\u00e1n where the bad government has given the landowners endorsement and money to carve up ceremonial stones for use as stone barriers supposedly to protect the soil. This is not only dispossession, but genocide.<\/p>\nMirror 5: <\/strong>In the Isthmus of Tehuantepec, where the Ikoots and Binniza people of the communities of San Mateo del Mar and San Dionisio del Mar live, as well as the people of Juchit\u00e1n and the inhabitants of the barrio \u00c1lvaro Obreg\u00f3n, the firms Endesa, Iberdrola, Gamesa y Uni\u00f3n Fenosa Gas Natural Fenosa, Demex (a subsidiary or Renovalia Energy), Eclectricte de France (EDF), Eolicas del Sur, Zapotecas de Energ\u00eda, Grupo Mar, Preneal, and Ener green Power are plundering communal lands and destroying sacred sites throughout the region. They have illegally occupied more than 32,000 hectares and installed 1,600 wind turbines since 2001 on top of communal lands in Juchitan and Uni\u00f3n Hidalgo for the Biiyoxo and Piedra Larga II and II wind farms. Currently, the collective assembly of Uni\u00f3n Hidalgo is opposing the expansion of these parks to the communal lands of Palmar and El Llano, protected mangrove areas in the south of the Binizaa communities. This is territory defended by our compa\u00f1eros from the Popular Assembly of the Juchiteco People and the Isthmus of Tehuantep\u00e9c Assembly of Indigenous Peoples in Defense of Land and Territory (APIITDTT).<\/p>\nIn the same area of the Isthmus, Oaxaca\u2019s region of San Miguel Chimalapas and Santo Domingo Zanatepec was invaded by three mining concessions granted to the Cruz Azul Cooperative for the mining lot they refer to as El Chincuyal, to Cascabel Mining for the mining lot called Mar de Cobre, and to Zalamera Mining for the mining lot called Jackita, a subsidiary of the Orum Gold Mining Corporation\u2014whose reach stretches across 7,310 hectares of our peoples\u2019 lands. The invasion is being carried out by the government of the state of Chiapas, rich cattle ranchers, and the Mexican Army.<\/p>\n
To the north of the Isthmus of Tehuantepec, in the south of Veracruz, the Nahua Popoluca territory in the Sierra de Santa Martha is under threat from a mining project that stretches across three concessions called La Morelense 1, La Morelense 2, and La Ampliaci\u00f3n. The project puts the environment and the integrity of this indigenous area at great risk.<\/p>\n
Mirror 6:<\/strong> In the \u00f1atho communities of San Francisco Xochicuautla and Huitzizilpan, as well as in a wide strip of land called Alto Lerma in the State of Mexico, a private road project called Toluca-Naucalpan is being imposed by the Autovan corporation. It will affect a total of 23 kilometers of forest, in addition to the construction of thousands of homes and golf courses as part of the project called Gran Reserva Santa Fe. This territory is defended by our brothers from the Indigenous Peoples Front in Defense of Mother Earth.<\/p>\nMirror 7: <\/strong>In the Nahua community of Tuxpan, Jalisco, under pressure by the bad governments and national and international investors, the indigenous people have had to lease out ejidal lands to transnational avocado companies headquartered in Michoac\u00e1n. These communities are being dispossessed by foreign greenhouses such as Driscolt and Aguacates Los Tarascos, who are engaging in weather modification schemes that prevent rain.<\/p>\nMirror 8:<\/strong> The coca community of Mezcala, Jalisco, continues suffering and defending their territory against the businessman Guillermo Moreno Ibarra, who has invaded and kept a plot in the community\u2019s forest region. The community is preserving its possession and ancestral property over the sacred island that the bad governments can only see as a million dollar business that they can put up for sale to foreign tourist companies.<\/p>\nMirror 9:<\/strong> In the territory Chinanteco, in the state of Oaxaca, ecological reserves have been imposed that have snatched territorial control from the peoples while, at the same time, the bad government implements projects of destruction and death, such as the Tuxtepec-Huatulco highway and the Chinanteco touristic corridor.<\/p>\nMirror 10:<\/strong> In Huexca, Morelos, in the Eastern Nahua region of the state, one of the two thermoelectric plants that make up part of the Morelos Integral Project was constructed in a volcanic activity risk zone. This project is promoted by the Abengoa company and the Federal Electric Commission (CFE) with the support of the three levels of government, the Mexican Army, and the state police. The same project seeks to construct an aqueduct for the extraction of water from the river Cuautla, which will affect 22 ejidos in the Municipality of Ayala.<\/p>\nMirror 11: <\/strong>In Amilcingo and Jantetelco in Morelos, the eastern Nahua region of the state and in the Nahua region of Valle de Puebla, in the communities San Geronimo Tecuanipan, San Lucas Atzala, San Andres Calpan, Santa Mar\u00eda Zacatepec, San Lucas Tulcingo, Santa Isabel Cholula, San Felipe Xonacayucan, Santa Lucia Cosamaluapan, San Isidro Huilotepec, San Buenaventura Nealtican, San Juan Amecac, and in other communal regions of Puebla and Tlaxcala, the Integral Morelos Megaproject intents to construct a 160 kilometer pipeline in an area of volcanic risk. This Project is promoted by the CFE, the Spanish corporations Elecnor and Enagas, and by the Italian corporation Bonatti. Over the last two years, the three levels of government in their respective states have exerted brutal repression on all of these communities.<\/p>\nMirror 12:<\/strong> In Tepoztl\u00e1n, Morelos, belonging to the Nahua people, the expansion of the La Pera-Cuautla highway will dispossess the community not only of their lands but of their territory\u2019s biodiversity and ancient culture. Ancient trees and sacred sites that have sat on that land for generations have been destroyed to allow the arrival of private companies and the industrialization of the most resource-rich areas in the state of Morelos. The response of the bad governments was a campaign to discredit the indigenous peoples in order to justify the plunder.<\/p>\nMirror 13:<\/strong> In the Nahua territory of the community of Ayotitlan, in the Sierra de Manantl\u00e1n in the state of Jalisco, the extraction of two million tons of iron and precious wood has been carried out with the support of organized crime and via assassinations and disappearances of the community and ejidal members.<\/p>\nMirror 14: <\/strong>In the Nahua community of Zacualpan, in the state of Colima, over the past few months a businessman by the name of Verduzco, with the complicity of the state government and the Attorney General\u2019s Agrarian office, tried to impose a mine for iron, gold, silver, and manganese in the Cerro Grande, whose forests produce all of the waters that supply Colima and Villa de Alvarez. Also in Cerro Grande, the government is promoting programs supposedly for ecological conservation but which serve as a pretext for the dispossession of the community from its communal waters.<\/p>\nMirror 15: <\/strong>The community of Cher\u00e1n, Michoac\u00e1n, on the Pur\u00e9pecha Plateau, has suffered the devastation and the theft of thousands of hectares of forest at the hands of loggers linked to organized crime and with the complicity of the bad government. Violence without precedent has been unleashed against the community members who have exercised their ancestral right to defend their territory within a framework of autonomy and self-determination, constructing their own mode of government through traditional \u201cuses and customs\u201d.<\/p>\nMirror 16: <\/strong>In the Maya territory of Campeche, dispossession is disguised through the leasing of land in the communities of the Chenes region by groups called Mennonites, to whom the bad government gives money in order to strengthen the plunder of the territories and impose the planting of transgenic soybean crops.<\/p>\nMeanwhile, in the indigenous regions of the so-called Riviera Maya, privatization processes have accelerated on behalf of national and international tourism projects which have destroyed countless sacred sites.<\/p>\n
The people of Maya de Bacalar, in the state of Quintana Roo, are suffering the imposition of transgenic soy cultivation which poses great risk to the native seeds, health, and food of the indigenous people. This is done by companies such as Monsanto, Singenta, and Pioneer with the complicity of the bad governments.<\/p>\n
The Maya people of the Yucatan are threatened by various megaprojects, such as the Dzilam de Bravo wind farm, the planting of transgenic corn, the Transpeninsular train project, and real estate development which benefits a handful of businesses and corrupt politicians.<\/p>\n
Mirror 17: <\/strong>In the Tzeltal village of Chil\u00f3n, Chiapas, the construction of the San Crist\u00f3bal-Palenque highway is being imposed on the community\u2019s territory.<\/p>\nMirror 18: <\/strong>The Nahua community of San Pedro Tlanixco, in the State of Mexico, has been stripped of its springs and waters from the Texcaltenco River through concessions benefitting wealthy agro-industrial companies from the Municipality of Villa Guerrero, and has led to the imprisonment of the community leaders.<\/p>\nMirror 19: <\/strong>In the State of Guerrero, in the Municipalities of Xochistlahuaca, Tlocoachistlahuaca, and Ometepec, hundreds of Amuzga, Mixteca, and Afromestiza communities are threatened by the pipe-laying projects that would send water from the San Pedro River to the City of Ometepec, violating the basic rights that we have as peoples.<\/p>\nMirror 20: <\/strong>The surrounding areas of the sacred site of Xochicalco in the Nahua community of Xoxocotla in the southwest of Morelos, are threatened by the imposition of a mining project that holds 7 concessions in 3 municipalities that cover an area of 15,000 hectares in Xoxocotla, Temixco, Xochitepec, and Miacatlan in the communities of Tetlama, Alpuyeca, Coatetelco, La Toma, and Xochicalco.<\/p>\nMirror 21: <\/strong>In the Yaqui territory in the state of Sonora, ambitions over the waters of the Yaqui River has historically motivated aggressions against the tribe. Currently the threat is for the waters to be diverted to the City of Hermosillo via the Independence aqueduct to the detriment of both the Yaqui and hundreds of hectares of the Mayo Yoreme tribe and the farmers of the Valle del Yaqui.<\/p>\nMirror 22: <\/strong>The N\u00e1yari people, in the state of Nayarit, have historically been the guardians of the San Pedro River, home to their sacred site Muxa Tena. Today this site is threatened by the construction of the Las Cruces dam.<\/p>\nMirror 23: <\/strong>In the state of Sonora, with the construction of the Los Pilares damn, the sacred sites of the Guarij\u00edo people will be destroyed.<\/p>\nMirror 24: <\/strong>Bachaj\u00f3n, Chiapas, a Tzeltal community, is being stripped of its land, water, and culture through the construction of tourist resorts at the waterfalls of Agua Azul, in addition to highways and hotels. This is taking place through paramilitary repression.<\/p>\nMirror 25: <\/strong>The Ch\u2019ol people of Xpujil, in the state of Campeche, were displaced from their lands by decree for the Calakmul Biosphere Reserve. It was imposed on the community in such a way as to completely restrict their access to the territory.<\/p>\nMirror 26: <\/strong>In the Nahua and Totonaco territory in the Sierra Norte of Puebla, in the Municipalities of Tlatlaqui, Zacapoxtla, Cuetzalan, Zoquiapan, Xochiapulco y Tetela, Zautla, Ixtacamaxtitl\u00e1n, Olintla, Aguacatl\u00e1n, Tepatl\u00e1n, Xochitl\u00e1n, Zapotitl\u00e1n, Zoquiapan and Libres, the capitalist death projects seek to possess every corner of the territory through the extraction of minerals via open air mining and hydroelectric dams. Today, 18% of the territory in Puebla\u2019s Sierra Norte has been conceded to mining companies, as the government has granted 103 concessions to the Mexican companies Gruop Ferrominero, Industrias Pe\u00f1oles, and Grupo Frisco, as well as to the Canadian company Almaden Minerals. There also exist six hydroelectric projects that affect 12 rivers in an area of 123,000 hectares, distributed across 18 municipalities.<\/p>\nMirror 27: <\/strong>The territory of the Kumiai people has suffered massive invasions stemming from the lack of recognition, the imposition of ejidos, and the declaration of their lands as national patrimony. Over the last few years, wind projects have been imposed on their lands as well as on the territory of the Kiliwa people.<\/p>\nMirror 28: <\/strong>The community of Nur\u00edo Michoac\u00e1n on the Pur\u00e9pecha Plateau was stripped of the majority of its territory through resolutions dictated by the Mexican agrarian authorities that provoked conflicts between neighboring communities resulting in numerous deaths.<\/p>\nMirror 29: <\/strong>The Bochil, Jitotol, and Pueblo Nuevo communities, of the Tzotzil people of the Chiapas highlands, denounce planned dam projects that threaten this territory.<\/p>\nThese are the dispossessions that we suffer, that we learn about during emergencies when attempts are made on our lives. And today we say to the powerful, to the corporations, to the bad governments led by the supreme criminal paramilitary boss, Enrique Pe\u00f1a Nieto, that we do not surrender, that we do not sell out, that we do not give up.<\/p>\n
Our memory is alive because we ourselves are that memory to which we are indebted. We understand that there is no better memory than that of our peoples, and as we gather now in order to see each other we see that our struggle will not end; if they haven\u2019t killed us off in these last 520 years of resistance and rebellion, they won\u2019t be able to do it now, or ever. We are people of corn; we know that the milpa is collective and its colors are diverse\u2014so diverse that we also want to give ourselves one name: rebellious and anti-capitalist, with the brothers and sisters of the National and International Sixth. Today, like the corn, we renew our decision to construct from below and to the left a world where many worlds fit.<\/p>\n
\u201cTHE HEART OF OUR MOTHER EARTH LIVES IN THE SPIRIT OF OUR PEOPLES\u201d<\/p>\n
ANDI\u00dcMAATS NANGAJ I\u00fcT MEAWAN N\u00dcTs KOS NEJ \u00dc\u00dcCH IKOOTS MONAPAK\u00dcY (LENGUA OMBEAYETS\/IKOOT)
\nNA MA JOIIY RA PUIY Y RA VENI GUI JIINI (OTOM\u00cd)
\nLADXIDO GUIDXILAYU NABAANI LU XQUENDA CA GUIDXI XTINU (LENGUA DIIDXAZA\/BINNIZA)
\nI PUJUK\u2019AL LAK\u00b4\u00d1A LUM KUXUL TYI CHULRL LAK LUMALO\u2019 (CHOL)
\nTE YO TALN TEJ NANATIL LUM CUXUL SOL XCHULEL TEJ LUMALTIC (TZELTAL)
\nLI YOON JMETIK BALUMIL\u00c9 KUXUL XCHULEL TAJ TEKLUMALTIK (TZOTZIL)
\nJAS J\u2019UJOL JAJ NANTIK LU\u2019UM ZAK\u2019AN JAB\u2019AYALTZIL JAJ CHONA B\u2019LLTIK (TOJOLABAL)
\nIN YOLOTL TO TLALTICPAC NEMI IEKAUILKOPA TO ALTEPEUAN (NAHUA)
\nTA TEI YURIENAKA IYARIEYA TAKIEKARIPA YEYEIKA (WIXARIKA)
\nU KUXTAL K-L\u00daUMIL T\u00cdAN TI U Y\u00d3OL LE K\u00c1AJILO\u2019OB. (MAYA PENINSULAR)
\nJUCHARI MINTS\u00cfTA P\u2019ARHAKPINIRHU IREKAS\u00cfNI TS\u00cfPIKUANIRHU JUCHARI IRETA (LENGUA PURE\/P\u2019URHEPECHA)
\nTU TLAL UI NANA IYULO ISTOK I TUNAL PAN CHINANKOME (NAHUA)
\nXNAKU KIN TSEKAN TIYAT STAKGNAMA CHI KGALHI LISTAKGNI NAK KIN PULATAMANKAN (TOTONACO)
\nBI MAMA NAX BI TZOKOY JEJPA NETZANKUYJO BI KOXEN KUMKUYDE KAY JENAN (ZOQUE)
\nUU JIAPSI Y iiTOM AYEE VUIAPO ITOM JIPSICO JIAPSA ITOM PUEBLOMPO (MAYO YOREME)\u2028NA\u2019 T\u2019SATS\u00b4OOM TYUAA MAYA NA\u2019 M\u00b4AA NAQUII\u00b4 NTAAYA JA NA NNA NCUEE (\u00d1OMDAA\/AMUZGO)<\/p>\n
From the Zapatista La Realidad, August 2014.
\nFOR THE INTEGRAL RECONSTITUTION OF OUR PEOPLES
\nNEVER AGAIN A MEXICO WITHOUT US!
\nNATIONAL INDIGENOUS CONGRESS
\nZAPATISTA ARMY FOR NATIONAL LIBERATION<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cLOS ESPEJOS EN LA RESISTENCIA\u201d DECLARACI\u00d3N DE LA COMPARTICI\u00d3N CNI-EZLN SOBRE EL DESPOJO CONTRA NUESTROS PUEBLOS \u201cLa tierra que nos vio nacer, que nos da la vida y finalmente descansamos en ella eternamente. Por eso somos todos los colores que somos, todas las lenguas que hablan nuestros corazones, por eso somos pueblos, somos tribus y […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[943,118,183],"tags":[63,844,255,56,926,545,483],"class_list":["post-10420","post","type-post","status-publish","format-standard","hentry","category-cni","category-ezln","category-blog","tag-cni","tag-comparticion","tag-despojo","tag-encuentros","tag-ezln","tag-pueblos-indigenas","tag-tierra-y-territorio"],"_links":{"self":[{"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/posts\/10420","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10420"}],"version-history":[{"count":0,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=\/wp\/v2\/posts\/10420\/revisions"}],"wp:attachment":[{"href":"https:\/\/radiozapatista.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10420"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radiozapatista.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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