Eighth Part: P.S. WHAT YOU HAVE TO READ TO KNOW WHAT IT’S ABOUT.

Legend has it that, in the times when time did not matter, rain and night covered the House of Beings. Then the power went out. Everything was darkness. Women, men and ‘otroas’ were stumbling and crashing with each other. For this reason, they argued and fought between brothers and neighbors. They didn’t even recognize each other, even though they were family members and acquaintances, because it was very dark. They scolded each other a lot.

The first gods, those who created the world, were lazy, lying in their hammocks, telling jokes and stories. But all the noise coming from the House of Beings reached them. “Whose noise is this?” asked one. “Who knows,” said another. Ixmucané, who was the mother goddess, said: “Let’s see what the noise is about,” but when she got out of the hammock, she fell and her face landed on the ground and it looked like it was dented, that is, like it had cracks. Ixmucané got up from the ground and did not swear because swear words had not yet been invented. She dusted herself off. She raised her skirt a little and ran towards the House of Beings.

The gods looked at each other and said nothing, but they thought, “Are we going to let a woman beat us?” and they got down from their hammocks, but carefully, and ran to catch up with Ixmucané. But it turns out that, since they had been lazy, they had not made or cleared path and there was a lot of bush. Pure ‘Acahual’, you see. There was an abundance of tzaw ch’ix (thorns), dry branches, sharp grass (which is also called gezau h’ak) and ch’oox tz’an, which is a vine with thorns. But there they went running and jumping as best they could and complaining on the way, those gods, because they were not going to allow a woman to beat them. They later arrived at the House of Beings, all scratched and dented on their faces and hands. But no one looked at them and noticed that they were all beaten up, because there was no light. That is why it is believed that the gods do not have wounds.

The gods didn’t look at anything either. Everything was dark. Just by the sound you knew there were more people. “And now?” the gods asked themselves. Ixmucané did not wonder anything, but remained thinking. The male gods were always very boastful and began to say that you have to go for ocote. Another said that they had to invent the the lamp. Another one said that had to gather a lot of fireflies. And so.

Ixmucané thought: “We have to replace the light. But to replace it, we have to find it. And to find it, we have to know where to look for it. And to know where to look for it, we just have to know what happened.”

Ixmucané gathered the men, women and ‘otroas’ of corn. At that time there were only men, women and ‘otroas’ made out of corn, they came in many colors and everyone had their own way. There were no religions, no nations, no States, no political parties, nor everything that was born later as seeds of war. So, when Ixmucané said “come, little brothers and sisters,” guided by her voice, all the men and women arrived, and ‘othroas’ too – because they did not feel excluded.

So they met in an assembly. They didn’t look at each other because there was no light, but they could talk and listen to each other.

Ixmucané asked them “What are we going to do?” The men, women and ‘otroas’ did not look at each other – because there was no light – but remained silent. Until a voice said “Well, you tell us what we are going to do.” The applause was not seen, but it was clearly heard. Ixmucané laughed heartily and said, “Do you think I know. We don’t know as it is, but maybe gathered together, in an assembly and talking, suddenly some ideas emerge about what we are going to do.» They were all silent, wondering what they were going to do.

The only noise that could be heard was the noise of the male gods who were fighting among themselves, saying where the hell was the ‘ocote’, and whether someone had remembered to create the fireflies, and whether it was not me, and whether that was up to I don’t know who but he always plays dumb or acts like a duck, and someone asked what is a “duck”, because the ducks were not made yet. And so.

In the assembly they were already talking and proposing how to do it. First just a few voices, then more. Then they had to make a list in order to speak in turns and have someone write if there is an agreement. Since there was no light to write or read, there was only the spoken word, so they named Ixmucané, for her to keep in her head everything that is said, and then talks about it.

Many ideas and words were said, and they no longer fit in his Ixmucané head. Then she began to keep them in her hair and her hair became long, that’s why women have long hair. But then it wasn’t enough either, although she adjusted her hair and that’s when the “hair press” was invented, which, as its name indicates, means “grab ideas.” Ixmucané’s hair was already reaching the ground and they continued speaking ideas and words. Then Ixmucané began to keep her ideas in the wounds she had gotten when she fell and with the thorns and vines. She had wounds everywhere: on her face, on her arms, on her hands, on her legs. Her entire body was full of wounds, so she was able to save everything. That’s why they say that old people, that is, sensible people, who have many wrinkles and scars, means that they have many ideas and stories. That is to say they know a lot.

In another turn I will tell you what they agreed on in that first assembly that took place in the House of Beings, but in this one I will tell you what Ixmucané said: “Well, we already have, as it were, a plan to face this problem that we have. Since the world is just being born and we are giving a name to each thing, so as not to confuse ourselves, we are going to call this thing we did «in common», because we all participated: some giving some ideas, others proposing other ideas, and there are those who speak and there are those who keep notes of what is said.”

There was silence first. Heavy, strong was the silence. Then you could hear someone start to applaud, then another, then everyone applauded and you could hear that they were very happy. And they didn’t dance because you could see nothing at all. But they laughed a lot because they had found a new word called “in common,” which means “to seek the path together.” And it was not that the first gods invented it, those who created the world, but it came to be that it was men, women, and ‘otroas’ made of corn, who, in common, found the word, that is, the way.

-*-

Ixmucané was the most knowledgeable of all the gods and, as she was the first to arrive at the House of Beings, she had more wounds, from the fall and from the race she did in the ‘Acahual’, and thus she was marked with those scars. “Wrinkles” and “scars,” they were called. Since then, wrinkles and scars represent wisdom. More wrinkles and scars, more knowledge. Of course, back then there were no social networks and no one was wearing makeup and modifying their photos with a well-known virtual application. And then it happens that you see the profile photo and then you see reality, and you want to run away. No, the wrinkles and scars were a source of pride and not something anybody could have. Even young men and women painted wrinkles and scars, or simply went into the mountains so that the thorns and vines scratched their faces. Because it didn’t matter who was prettier, but rather who was more knowledgeable. Instead of “followers” ​​and “likes” they looked for who had the most wrinkles and scars.

And that’s it.

-*-

Yes, I would also like to know what happened to the lost light. Maybe later, in another postscript, we will know. For now, we have to learn to walk and live like this in the dark. There is no other way.

From the mountains of the Mexican southeast.

The Captain
November 2023. 40, 30, 20, 10 years after.

Seventh part: A Streaming Beetle

November 2023

Durito forwarded me this that reached one of his millions (so he said) of fans:

And he adds the following:

“Although it is a nice touch that they have changed the black color to blue, which protects my secret identity, the reason might be that they want to avoid paying copyright. Above all, for my discreet participation in the SAG-AFTRA strike, alongside my admired Susan. In any case, I appreciate HBO’s humble tribute to the greatest superhero that planet Earth has ever given birth to: myself.»

Almost at the same time, I received this from the HBO Community Manager:

«In relation to the announcement of the programming of the aforementioned film, HBO clarifies that it does not refer to Don Durito (DD for legal issues) nor is it a reference to the next anniversary of the EZLN. It’s a mere coincidence. HBO reiterates its commitment to the system and is already taking steps to reprimand those responsible for our programming for this regrettable misunderstanding. HBO does not make films, nor does it schedule the exhibition of films, of real superheroes, only fictional ones. And, anticipating demands from the aforementioned DD, we want to warn that all the documentation that protects our innocence is already in our legal department. We will not accept demands greater than 10 million USD, although we would be willing to redirect the compensation to Guerrero, as long as it is a reasonable amount that does not exceed the amount referred to and is discussed by the Union Congress of the cemetery called Mexico. We are at your disposal to reach a reasonable arrangement. Sincerely. The CEO of HBO»

I think this has already gotten out of control.

Now Durito will be unbearable. Well, that was it, but more (or is it Max?).

From the office of the DD Artistic Representative (for legal issues).

The Captain.
November 2023.

SIXTH PART: POSTSCRIPT WHO SEEKS HOPING TO FIND.

November 2023.

P.S. THAT SAYS WHAT IT SAYS. – As one of the late Sups said: “history repeats itself twice: once as a tragedy and the other time as well.” And this axiom of life comes to the point, because I received a package with a small note. No, it is not from SEGALMEX (those export, they do not import). The package has a postmark from “a distant geography”, in distant Europe. The date is blurred, but on the return address appears: “I am not Don Durito de La Lacandona, do not confuse. I’m just an AI entity.” That sentence should have been enough to put me on alert, but anyway I read the note and opened the package. The note is brief and says:

“My dear and never missed Cyrano: I will be brief and precise. I’m going over there to help you. Don’t wait for me because I’m going incognito. I still haven’t decided whether I’m dressing up as a cloud or as Bad Bunny or as Luis Miguel or as Al Pacino. In any case, something that allows me to go unnoticed, if you know what I mean. For now, and since it’s stormy, I’m sending you my latest book. That’s all. From a corner in… Slovenia?… hey, what’s the name of this place? Cyprus? Hey? I think I’m going to put “Eastern Europe”… Huh? It’s not that either? Ok, then to hell with the geography up there: “from Fuck The Cardinal Points” Known Address. Zip Code… Hey, what’s the zip code? Huh? 666? Nah, just kidding, right? Right? Can anyone out there confirm that this is a joke? Hello? Hello? Signature: Durito disguised as an AI.”

Yes I know. But believe me, when it comes to Durito, this is a brief and precise message. The book has on the cover, does anyone doubt it?, a beetle… in a tuxedo?!, and the very reassuring title «Survival Manual in the Case of World Collapse.» And, further down, “Everything you wanted to know to face the end of the world with style and elegance. Design the ideal outfit for the end of time. Be the sensation in the Apocalypse. Yessss!”

The book in question only has a blank page and a postscript lost in a corner: “LOOK FOR THE ONE WHO ALREADY LIVES THE HELL THAT AWAITS YOU ALL. SEEK THOSE WHO ARE SEEKING”.

P.S. FOR THE SEEKERS. – Before them, we only knew, for example, about the FNCR ladies. But later others appeared, it seems to me that since the six-year term of Vicente Fox. First a few and scattered throughout the geography. Then more. Then in groups. Now, in this entire clandestine graveyard called “Mexico,” they go from one place to another, looking for who they need. There is no one to help or support them. They are alone in the sense that they only have themselves. Yes, there are men too, but the majority are women. No, they are not fashionable. The disappeared do not vote, and that is what it is about. The entire electoral political spectrum, all the electoral flags, all the party acronyms, have already passed through the governments, and the profession of “SEEKER” is growing.

Years ago, in the written procedures, there was a line where “occupation” was written. Typically, women wrote “housewife,” “office worker,” “employee,” “professionist,” “student,” and so on.

The monstrosity of a system has created another occupation: that of “seeker.” Perhaps the most terrible, distressing, painful and anachronistic of all occupations.

Few things are a greater sign of the failure of a political proposal in power than the existence and growth of the SEEKER occupation.

Imagine someone interviews you: “Hey, what do you do?” She answers “I seek.” “And how much do you earn for that job?” «Nothing». “And how do you do it?” “I don’t know, but I know I have to do it. And I have to do it because she/he knows that I will not rest until I find him/her.” “Is there anything you want to tell other people?” “Yes, look at me, I am you in the future if we do nothing.” The reporter starts crying. She is still crying. What about them? Well, they keep seeking.

Meanwhile, someone in the mountains of Southeast Mexico writes:

“To the Seekers:

We had thought of organizing a meeting with you that would not be one of pain, but of joy. You know: dances, songs, poems, movies, plays, children’s drawings, things like that. Not something that relieves you or heals that wound that does not close, but just a celebration, which your fight deserves.

But a nefarious being, one of those that is never absent, wanted to turn that meeting into an electoral lever for the ill-called opposition. Calling for a “critical vote” for Bertha and that nonsense that only serves to get an opportunist into office. That’s why we haven’t done it… yet. We were not going to allow your noble efforts to be tarnished.

But we tell you here what we were going to tell you there: Don’t stop seeking. Those absent people are valuable because of the blood they inherited, which is your own. We do not know those whom you are missing, but we know you and the nobility of your struggle. Don’t give up, don’t sell out, don’t claudicate. Although the horror you face is unfashionable, your cause is just and noble. And no politician can say the same thing. Your stubborn dignity teaches and shows the way. We wish more people would look at you the way we Zapatista people see you: with admiration and respect.”

P.S.- In Gaza. – The murdered Palestinian children are not collateral victims, they are Netanyahu’s main objective, they always were. This war is not to eliminate Hamas. It’s to kill the future. Hamas will only be the collateral victim. The government of Israel has already lost the media battle, because it turns out that the genocide, although disguised as revenge, does not have as many followers as they believed. Now it is capable of the most unimaginable cruelty. The one who perhaps could stop the massacre is… the people of Israel.

Cheers and may he who seeks find.

From the mountains of the mexican southeast.

The Captain
November 2023
40, 30, 20, 10 years after.

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Convocamos a movilizarse el 13 y 14 de noviembre por la libertad de Manuel Gómez Vázquez, Base de Apoyo del EZLN privado arbitrariamente de su libertad desde hace 2 años y 11 meses por ser zapatista, acusado de un delito que no cometió a través de falsificación de pruebas.

El 14 de noviembre dará inicio la audiencia de juicio oral que derivará en próximas fechas en una sentencia, por lo que es un momento importante para hacer ver al Estado que Manuel no está sólo y seguir exigiendo su libertad.

Les invitamos a hacer visibles sus movilizaciones en redes sociales para mostrar nuestra indignación y a etiquetar las cuentas del #Frayba para poder replicar y concentrar sus acciones.

#LibertadParaManuel
#RehénDelEstado
#FabricaciónDeCulpables
#ManuelNoEstáSolo
#Chiapas
#EZLN

Fifth Part: “Sorry for the blow, lad”

November 2023

P.S. THAT WARNS. – We were already going to tell you what this whole thing is about, but reading, seeing and listening to the string of atrocities that the «specialists» in everything and knowledgeable in nothing say and write (about supposed withdrawals, dismantlements, advances of organized crime and «returns to the past” – Coletos had to be the majority -), we decided rather to let them continue burping.

With their deep analysis and well-founded research, the zapatologists state: “an example of the Zapatista defeat is the loss of indigenous identity: young indigenous people already wear cowboy boots, instead of walking barefoot or in huaraches. And they get ready to flirt, new pants and shirt – or ironed! -, instead of wearing blanket pants and buying their wives according to indigenous uses and customs. And they ride motorcycles, instead of carrying their women coletas bosses on their backs. The only thing left is for young indigenous women to wear pants or, what a horror!, play soccer and drive vehicles, instead of serving the coleta ladies. They even dare to dance cumbias and ska instead of Bolonchon, and sing rap and hiphop instead of psalms and odes to the landowners. And, as another sign of the loss of their indigenous identity, they even pretend the absurdity of being subcommanders, commanders, and women commanders! And pretend to govern themselves. And they don’t ask permission to be however they want to be. And they travel and get to know other lands. And they work and earn their pay without a ‘tienda de raya’. And they do not have them in concentration camps, like in Gaza, so that they do not pick up “Sinaloa” ideas, that is, foreign ones – because the mayo-yoreme in Sinaloa, are all about narcocorridos, my man –. Because of Zapatismo, we anthropologists will no longer have any jobs. What a shame. And all because they did not follow the revolutionary vanguard of the proletariat or MORENA, same thing. A serious mistake of Zapatismo not to obey us. Because today, the indigenous people no longer look down when you bump into them. They look at you with irreverence, with defiance, with rage, as if we were the intruders and not them, as if we were the criminals and not them. Before, only the Zapatistas did that, now any ‘Chamulita’ stands up to you. And, as Marxism-Leninism-Stalinism-Maoism-Trotskyism-all-isms say, any indigenous person who is not like the anthropology manual says is a narco.”

We know for sure that, later, when the full meaning of this stage is known, they will have the minimum of honesty to say and publish: “We do not have the slightest idea of ​​what they did, what they do or what they will do. The best thing would have been to ask the Zapatistas and not the anti-Zapatistas.” Or are they not honest?

Tell those “journalists” that it is always better, although more uncomfortable and not profitable, to interview the actors, not the spectators, ‘villa melones’ and lazy paramilitaries. Investigative journalism is a professional job that often requires risks and discomfort. But, don’t worry, we understand that everyone looks for a living the best way they can.

So, as a greeting to the “zapatologists”, we continue with these P.S. made with love:

P.S. OF THE CAPTAINTY OF PUERTO DE MONTAÑA. – We had prepared a series of clever phrases to make fun of the political class as a whole (government and opposition), but now we think that there is no point, since each flock has its shepherd or each shepherd has its flock. Or does someone naively believe that the matter is between two shepherdesses?

Our silence in these years was not, nor is, a sign of respect or endorsement of anything, but rather that we strive to see further and seek what everyone, men, women and ‘otroas’, is looking for: a way out of the nightmare. While you learn, from subsequent writings, what we have been doing, perhaps you will understand that our attention has been elsewhere.

But we understand that more than one suffers from what we Zapatistas call a “theoretical torticollis” which is caused by looking up, too much, and affects good judgment, common sense, decency and honesty – in addition to being addictive and creating chronic dependency. We understand the limitations of your horizons of analysis. One thing is the desk, the academy, the journalistic column, the commissioned report, the government position, the revolutionary coffee gossip or social networks, and another thing is reality.

The latter not only does not pay, but it also charges very expensively. Shakira has already said it: ‘la realidad factura’ (reality costs), and it does not include VAT. Sorry.

We will not make firewood out of the fallen trees up there. Reality, that implacable fool, will do its thing and the last splinters will be those that organized crime takes from the “cobro de piso” in the proposals of each of them.

Some masturbate with the ‘mañanera’ (morning presidential conference). Others with destruction, deaths, murders, rapes, disappearances, hunger, war, diseases, pain and sorrow. None of them have a viable and serious political proposal, they just entertain… until they don’t anymore.

And, since we are talking about autoeroticism: given the choice between Bertha and Claudia, well, Wendy.

-*-

Okay, cheers and now what am I going to do with my costume to dance corridos tumbados? “Compa, que le parece esa gorra?”… What? That’s not the way it goes? Don’t I tell you? It is the loss of indigenous identity. I hope anthropologists arrive soon to save us.

From the mountains of the Mexican southeast.

The Captain

(Looking very handsome with his cowboy hat, not for bragging. Ajúa my people!)

Mexico 40, 30, 20, 10 years after

P.S. «CONTEXTUAL». – Televisa being Televisa and anthropologists being anthropologists:

https://www.nmas.com.mx/noticieros/programas/en-punto/videos/ezln-cierra-caracoles-avance-crimen-organizado/

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Patricia es integrante de la coalición indígena de migrantes de Chiapas que viajó en autobús de San Cristóbal de Las Casas a la Ciudad de México el 6 de noviembre, para acompañar un caso de defensa de derechos humanos. La última comunicación fue a media noche, donde avisa que “el viaje va bien”. No llegó a su destino en la Ciudad de México y, desafortunadamente, no se tiene noticias de ella desde entonces.

Pedimos tu ayuda para compartir esta publicación y difundirla lo más ampliamente posible. Juntxs, podemos ser la voz que la encuentre y la traiga de regreso a casa. Cualquier información es valiosa. Si sabes algo o tienes pistas sobre su paradero, por favor, comunícate con nosotros a través de las redes (fb, instagram, twitter) de Voces Mesoamericanas y Melel Xojobal o a este número telefónica:

+52 967 312 8513

#Desaparecida #Chiapas #CiudadDeMéxico

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El Festival Resonancias del Caracol conmemora a través de la música la historia del Zapatismo de Chiapas. En noviembre, el EZLN cumple 40 años de Clandestinidad, 30 del levantamiento y 20 de la creación de los Caracoles. Lo organiza la Red Universitaria Anticapitalista junto con diversas colectividades. En un comunicado, hacen un llamado a “mirar lejos”, el futuro en 120 años

Por Daliri Oropeza Alvarez X: @Dal_air 

Dení es el nombre con el que el Ejército Zapatista de Liberación Nacional titula el tercer comunicado que publicó el 2 de noviembre del 2023.

Pienso en Dení Prieto Stock, joven que decidió pasar a la vida clandestina por conciencia social. Antes de irse, dejó una carta a su familia en octubre de 1973 en la que reafirma que no es una decisión repentina, sino de muchos años: ser parte de la organización que después daría vida al Ejército Zapatista de Liberación Nacional (EZLN). Desde entonces la conocieron como Maria Luisa.

Encaró las injusticias y fue consciente de las condiciones de la gente en el México atravesado por el movimiento estudiantil de 1968, la represión, masacre y persecución de jóvenes que se extendió hasta 1971 y la alcanzó. Esas realidades las escribía en sus cartas, “solo hay opción en los movimientos clandestinos”. Describía que para ello se requería organización y disciplina.

Firmaba algunas de sus notas con la frase «viva el Che», una clara influencia de la Revolución Cubana en su juventud. Se decía a sí misma comunista y atea. La describen siempre rebelde en el documental Flor en Otomí de Luisa Riley.

(Continuar leyendo…)

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Como sabemos, nuestro compañero Manuel Gómez ha sido rehen del gobierno estatal de Chiapas desde hace 2 años y 10 meses, excediendo el límite de prisión preventiva. Este 14 de noviembre de 2023 tiene programada su audiencia, misma que ya ha sido suspendida en 3 ocasiones.

Les invitamos a exigir su libertad desde sus geografías. Del 6 al 12 de noviembre llevaremos a cabo una pega de carteles en diversas ciudades y espacios, mismas que ponemos acá en buena resolución para su impresión: https://share.mayfirst.org/s/Y5qy8fcRwrTwXSQ

Estaremos publicando fotos de los carteles pegados en todas las geografías, estas pueden ser enviadas a: ajmaq_chiapas@riseup.net

Más información sobre el compañero: https://redajmaq.org/es/exigimos-la-libertad-inmediata-de-manuel-gomez-vazquez

Basta de negar el acceso a la justicia
¡Libertad incondicional YA!

#LibertadParaManuelGomez
#LibertadParaZapatistasPresxs
#LibertadPresxsPoliticxsEZLN

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Rompiendo Fronteras

• PALESTINA: Un mes de genocidio en Palestina por el Estado de Israel y más de 70 años de ocupación militar. Más de 10 mil víctimas mortales, de las cuales más de 4 mil son infancias.
• PANAMÁ: Tercera de semana de movilizaciones masivas en el contexto del paro contra la minería. Exigen cancelación de contrato minero.

Desde el ombligo del monstruo::.

• CDMX: Otomies en resistencia y rebeldía resisten ante intento de desalojo en su lucha por la vivienda digna y contra el olvido. Bloquean avenida por más de 20 días y doblegan al gobierno. Tercer aniversario de la TomaINPI, ahora la Casa de los Pueblos.
• GUERRERO: Costa de Guerrero es destruida por huracán Otis categoría 5. Ante ineficiencia del gobierno y militarización, el pueblo se organiza. Más de 800 cientos mil personas.
• CHIAPAS: Comunicados zapatistas anuncian cambios en la estructura de sus autonomías y llaman a actividad en zona rebelde por los 30 años del levantamiento.
• OAXACA: Convocan a Faena por los presos de Eloxochitlan de Flores Magón el 18, 19 y 20 de noviembre.
• JALISCO: ¿A dónde van los desaparecidos? Ante una grave crisis de desapariciones forzadas en el país. Madres buscadoras de Jalisco encuentran un crematorio clandestino, el tercero en el estado.

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Fuente: Avispa Midia

Por Sare Frabes

^{En marzo del 2022, miles de zapatistas se movilizaron simultáneamente en cinco municipios de Chiapas para protestar contra todas las guerras. Foto: Tercios compas / Enlace Zapatista}

El pasado domingo (5), el Ejército Zapatista de Liberación Nacional (EZLN), a través del cuarto comunicado difundido durante el último mes, tras meses sin declaraciones oficiales, anunció la desaparición de los Municipios Autónomos Rebeldes Zapatistas (MAREZ), así como las Juntas de Buen Gobierno (JBG).

El documento, firmado por el Subcomandante Insurgente Moisés, afirma que la decisión de los pueblos zapatistas se “realiza después de un largo y profundo análisis crítico y autocrítico”, así como tras consultar a las comunidades autónomas de Chiapas.

En consecuencia, el EZLN comunicó la invalidez de todos los sellos, membretes, cargos, representaciones y futuros acuerdos con cualquier MAREZ o JBG; los acuerdos sostenidos antes de esta fecha se mantendrán hasta el final de su vigencia . También compartieron que los Caracoles permanecerán cerrados al exterior hasta nuevo aviso.

“Las razones y el proceso por el que se tomó esta decisión se las iremos platicando poco a poco en los escritos siguientes. Sólo les adelanto que esta valoración, en su fase final, se inició hace unos 3 años. También les iremos explicando cómo es y cómo se ha ido gestando la nueva estructura de la autonomía zapatista”, contextualiza el vocero zapatista.

Chiapas: completo caos

El vocero zapatista detalla que las principales ciudades de Chiapas viven “en un completo caos. Las presidencias municipales están ocupadas por lo que nosotros llamamos ‘sicarios legales’ o ‘Crimen Desorganizado’. Hay bloqueos, asaltos, secuestros, cobro de piso, reclutamiento forzado, balaceras. Esto es efecto del padrinazgo del gobierno del estado y la disputa por los cargos que está en proceso. No son propuestas políticas las que se enfrentan, sino sociedades criminales”, asevera el comunicado.

(Continuar leyendo…)